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Perfectionist Politics is the story of an important but overlooked antebellum reform movement: ecclesiastical abolitionism. Douglas M. Strong examines radical evangelical Protestants who seceded from pro-slavery denominations and reorganized themselves into independent antislavery congregations.
Mirroring political abolitionist activity - particularly in the "burned-over district" of New York State - the ecclesiastical abolitionists formed a network of abolition churches that became the primary focus of Liberty Party electioneering strategy. Ecclesiastical abolitionists justified this clear connection between church and state through their experience of evangelical perfectionism. A vote for the Liberty Party became a mark of one's holiness.
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Previews available in: English
Subjects
Politics and government, Evangelicalism, Religious aspects of Perfection, Liberty Party (N.Y.), Slavery and the church, Religious aspects, Abolitionists, Church history, Perfection, Protestant churches, Antislavery movements, History, United states, politics and government, United states, history, Antislavery movements, united states, United states, church historyPlaces
New York (State), United StatesTimes
1775-1865, 19th centuryEdition | Availability |
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Perfectionist Politics: Abolitionism and the Religious Tensions of American Democracy (Religion and Politics)
January 2002, Syracuse University Press
Paperback
in English
- New Ed edition
0815629249 9780815629245
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2
Perfectionist politics: abolitionism and the religious tensions of American democracy
1999, Syracuse University Press
in English
- 1st ed.
0815627939 9780815627937
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Book Details
Edition Notes
Includes bibliographical references (p. 235-256) and index.
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