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Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of 'the good life', the virtues, human nature, and ethical cultivation. Mohism is akin to Western utilitarianism in being a form of consequentialism, but distinctive in its conception of the relevant consequences and in its specific thought-experiments and state-of-nature arguments. Van Norden makes use of the best current research on Chinese history, archaeology, and philology. His text is accessible to philosophers with no previous knowledge of Chinese culture and to Sinologists with no background in philosophy.
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Previews available in: English
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1
Virtue Ethics and Consequentialism in Early Chinese Philosophy
2009, Cambridge University Press
in English
0511497997 9780511497995
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2
Virtue Ethics and Consequentialism in Early Chinese Philosophy
2007, Cambridge University Press
E-book
in English
0511287445 9780511287442
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3
Virtue Ethics and Consequentialism in Early Chinese Philosophy
2007, Cambridge University Press
in English
0511290624 9780511290626
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4
Virtue ethics and consequentialism in early Chinese philosophy
2007, Cambridge University Press
in English
0521867355 9780521867351
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Book Details
Edition Notes
Includes bibliographical references (p. 381-399) and index
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- Created September 28, 2008
- 12 revisions
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January 14, 2023 | Edited by ImportBot | import existing book |
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September 28, 2008 | Created by ImportBot | Imported from Miami University of Ohio MARC record |