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MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-013.mrc:246092273:2627
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-013.mrc:246092273:2627?format=raw

LEADER: 02627cam a2200373 a 4500
001 6293586
005 20221122015728.0
008 070914s2007 nyu b 001 0 eng
010 $a 2006101124
015 $aGBA745139$2bnb
016 7 $a013767178$2Uk
020 $a9780521867351 (alk. paper)
020 $a0521867355 (alk. paper)
035 $a(OCoLC)ocm77011526
035 $a(OCoLC)77011526
035 $a(NNC)6293586
035 $a6293586
040 $aDLC$cDLC$dYDX$dBAKER$dBTCTA$dUKM$dYDXCP$dBWK$dOrLoB-B
050 00 $aBL1852$b.V36 2007
082 00 $a170.951$222
100 1 $aVan Norden, Bryan W.$q(Bryan William)$0http://id.loc.gov/authorities/names/nr95044684
245 10 $aVirtue ethics and consequentialism in early Chinese philosophy /$cBryan W. Van Norden.
260 $aNew York :$bCambridge University Press,$c2007.
300 $axiv, 412 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
504 $aIncludes bibliographical references (p. 381-399) and index.
505 00 $g1.$tIntroduction -- $g2.$tKongzi and Ruism -- $g3.$tMozi and early Mohism -- $g4.$tMengzi -- $g5.$tPluralistic Ruism -- $gApp.$tSome alternative views.
520 1 $a"In this book, Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, with an emphasis on clear exegesis of the texts and critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, though similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of "the good life", the virtues, human nature, and ethical cultivation. Similarly, Mohism is akin to Western utilitarianism in being a form of consequentialism, but it is distinctive in its conception of the relevant consequences and in the specific arguments that it gives on its own behalf. The author makes use of the best current research on Chinese history, archaeology, and philology. His text is accessible to philosophers with no previous knowledge of Chinese culture and to Sinologists with no background in philosophy."--BOOK JACKET.
650 0 $aConfucianism.$0http://id.loc.gov/authorities/subjects/sh85031069
650 0 $aPhilosophy, Confucian.$0http://id.loc.gov/authorities/subjects/sh85100894
856 42 $3Publisher description$uhttp://www.loc.gov/catdir/enhancements/fy0617/2006101124-d.html
856 41 $3Table of contents only$uhttp://www.loc.gov/catdir/enhancements/fy0617/2006101124-t.html
852 00 $beal$hBL1852$i.V36 2007