I The time when the first Sabbath was ordained

1 Negatively, not in the time of Adams innocency, as many say it was. 2 Affirmatively, it was ordained after the time of Adams fall and re-creation. II The manner how the first Sabbath was ordained. 1 By blessing the seventh day with many spiritual ordinances, both for publick and private use. 2 By sanctifying that day for the exercise of the said ordinances. 3 By sanctifying the outward rest of that day, to be a typical sign both of Gods resting, and of mans resting in the seed of the woman, that was promised to break the Devils head-plot, namely, by his propitiatory sacrifice. And hence it follows, 1 That as the Sabbath was ordained to be a typical sign, so it must be abolished, as soon as Christ had performed his said propitiatory sacrifice. 2 As it was ordained to be the sanctified time, for the exercise of the said blessed ordinances; so the next day of the week, into which it was changed, must continue without intermission to the end of the world. Part II. III A treatise of holy time, concerning the true limits of the Lords day, when it begins, and when it ends, is hereunto annexed. By William Pynchon Esq

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Last edited by Open Library Bot
December 3, 2010 | History

I The time when the first Sabbath was ordained

1 Negatively, not in the time of Adams innocency, as many say it was. 2 Affirmatively, it was ordained after the time of Adams fall and re-creation. II The manner how the first Sabbath was ordained. 1 By blessing the seventh day with many spiritual ordinances, both for publick and private use. 2 By sanctifying that day for the exercise of the said ordinances. 3 By sanctifying the outward rest of that day, to be a typical sign both of Gods resting, and of mans resting in the seed of the woman, that was promised to break the Devils head-plot, namely, by his propitiatory sacrifice. And hence it follows, 1 That as the Sabbath was ordained to be a typical sign, so it must be abolished, as soon as Christ had performed his said propitiatory sacrifice. 2 As it was ordained to be the sanctified time, for the exercise of the said blessed ordinances; so the next day of the week, into which it was changed, must continue without intermission to the end of the world. Part II. III A treatise of holy time, concerning the true limits of the Lords day, when it begins, and when it ends, is hereunto annexed. By William Pynchon Esq

  • 0 Ratings
  • 1 Want to read
  • 0 Currently reading
  • 0 Have read

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Edition Notes

Printer's and bookseller's names from Wing.

"Holy time: or, The true limits of the Lords day" has separately dated title page and pagination; register is continuous. It was not intended to be issued separately.

Signatures: A⁴ a-x⁴ B-Q⁴

Includes biblical indexes.

Errata: p. 16 and p. 17

Union Theological Seminary (New York, N.Y.). Catalogue of the McAlpin collection of British history and theology, III:88-89.

Wing, D.G. Short-title catalogue of books printed in England, Scotland, Ireland, Wales, and British America, and of English books printed in other countries, 1641-1700 (2nd ed. 1994), P4313.

Wing, D.G. Short-title catalogue of books printed in England, Scotland, Ireland, Wales, and British America, and of English books printed in other countries, 1641-1700 (2nd ed. 1994), P4308A.

Bibliotheca Americana: catalogue of the John Carter Brown Library in Brown University, Providence, Rhode Island, 2:441.

European Americana 654/134.

European Americana 654/135.

English short title catalogue R27470.

Purchase; 1846; 0453.

Published in
London
Other Titles
Time when the first Sabbath was ordained.

The Physical Object

Pagination
[16], 143, [17], 120 p.
Number of pages
143

ID Numbers

Open Library
OL46532612M
Internet Archive
itimewhenfirstsa00pync
LCCN
44039064
OCLC/WorldCat
79479279

Source records

Internet Archive item record

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December 3, 2010 Edited by Open Library Bot Added subjects from MARC records.
December 10, 2009 Created by WorkBot add works page