Listening to her words, Arthur was simply charmed by this woman. He felt something great and at the same time very familiar, as if he had found something that he had been searching for a long time. Ruslan was also listening attentively, although he was distracted from time to time by some of the girls there.
"I was taught by the priests in Khajuraho. There are some temples in India, whose walls show pictures of intercourse. It proves that in the past sex was treated like a prayer; sexual partners worshiped each other and truly embodied the images of Gods and Goddesses. When barbarians conquered this highly developed civilization, they destroyed many of these temples. Until now the priests and founders of Tantra have had to hide to protect themselves from persecution. Tibetan Buddhism still has images depicting Buddha and His partner's Tantric intercourse. These images point to the fact that Tantra used to be very common, though a large part of it has been forgotten in our day. In India, they still make Shivalinga statues, which represent an erect phallus conjoined with yoni, a female reproductive organ. In our country it would be considered obscene and dirty. But Indians worship it, believing it to be Shiva's phallus in His wife Parvaty’s yoni. It demonstrates the fact that relations between sexes used to be seen as a way to God. Not all relations may be this way: if the choice of partners is wrong, if there is no love between them, no harmony, if they cannot control their sexual energy, these relations will lead to the degradation of both, to their destroying of each other. This is why we will study how to make these relations in a true way to God. We will learn the whole of Tantra as an art, to perform any action in the practice of developing. Let us begin with the practice of finding our Onome.”