Misogyny, cultural nihilism & oppositional politics

contemporary Chinese experimental fiction

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Last edited by MARC Bot
July 16, 2024 | History

Misogyny, cultural nihilism & oppositional politics

contemporary Chinese experimental fiction

  • 0 Ratings
  • 1 Want to read
  • 0 Currently reading
  • 0 Have read

Written from a feminist perspective, this is a cultural and ideological study of modern China as seen in the writing of experimental fiction, one of the main attempts to subvert the conventions of socialist realism in contemporary Chinese literature. The book focuses on six writers: Lu Xun, the May Fourth radical included because of his influence on his descendants, and five contemporary writers of experimental fiction - Mo Yan, Can Xue, Zhaxi Dawa, Su Tong, and Yu Hua.

For thousands of years, the Confucian tradition has perceived women as equivalent to inferior men. Partly for this reason, radical intellectuals in modern China have used women as a means of representing their subversive positions. At the same time, these intellectuals have promoted vernacular fiction because the low status of the form and its language stands in opposition to classical Chinese and traditional literary forms.

In a sense, women as a gender and fiction as a genre have become historically interrelated by virtue of their shared inferiority.

The book shows how the sometimes ambivalent but always condescending attitude of contemporary Chinese male writers toward women reveals an inherent limit to their subversion that the object of their subversion ties them to - be they Confucianist or Communist ideologies. The implicit or explicit refusal of male writers to accept women as equals is shown to be symptomatic of a nostalgic attachment to the hierarchical power structure they intend to subvert.

Consequently, despite the prevailing cultural nihilism that Chinese radicals use to deny their ties to the past, revolution has often turned into a violent transition of power between aged fathers and rebellious sons.

In the same vein, the author argues that the oppositional politics partly generated by this cultural nihilism has constantly led toward reestablishing the past social structure, albeit with a change of names. Can Xue, the only woman in the group of writers studied, has tried to break this masculine circle, although her lonely and powerful voice has been regarded by many Chinese critics as evidence of her madness.

Publish Date
Language
English
Pages
235

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Book Details


Edition Notes

Includes bibliographical references (p. 207-213) and index.

Published in
Stanford, Calif
Other Titles
Misogyny, cultural nihilism, and oppositional politics

Classifications

Dewey Decimal Class
895.1/35209352042
Library of Congress
PL2443 .L8 1995, SD657

The Physical Object

Pagination
x, 235 p. ;
Number of pages
235

ID Numbers

Open Library
OL1097422M
Internet Archive
misogynycultural0000luto
ISBN 10
0804724636, 0804724644
LCCN
94022076
OCLC/WorldCat
30665867
Library Thing
3480316
Goodreads
3786301
2899965

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History

Download catalog record: RDF / JSON / OPDS | Wikipedia citation
July 16, 2024 Edited by MARC Bot import existing book
January 15, 2023 Edited by ImportBot import existing book
October 4, 2021 Edited by ImportBot import existing book
July 19, 2021 Edited by ImportBot import existing book
April 1, 2008 Created by an anonymous user Imported from Scriblio MARC record