This book is sent forth, prayerfully, in the scriptural attitude of "Come, let us reason together." It is written by one who for a number of years was a dispensationalist. My entire background, from the time of my conversion at age 16 until long after my call to the ministry, was one in which the Notes of the Scofield Reference Bible were looked on as being the final authority in any theological discussion. It was only after much doubt and searching of the Scriptures that I was constrained to leave such a fascinating school of interpretation. Nor is this book written in order to attack any person or group. Rather, it is written to enlighten, and to encourage a mature study of the Bible on a subject which demands the attention of every interested Christian. I have many close friends who remain in the dispensational school, friends whom I respect and love in the Lord. These friends know me as a very conservative evangelical preacher. They also know that my pulpit ministry has always had a prophetic note about it, and that I often preach the literal, visible, bodily second coming of our Lord as the Blessed Hope of all believers. I believe very definitely in predictive prophecy, and accept the entire Bible, without apology, as the infallible Word of God. In my book, The New-Covenant Israel, futurism and dispensationalism were treated as though they were synonymous terms. The scope of that book would not have permitted a more detailed distinction. While futurism is restricted for the most part to national Israel, dispensationalism covers a much broader field. Therefore, it seems important that a separate book be devoted to dispensationalism. Dispensationalism holds many beliefs in common with both futurism and premillennialism. Each of the three schools, however, holds some beliefs distinctive to itself. To discuss every teaching held by the different groups of dispensationalists would require a book within itself, because of the many ramifications of dispensational teachings. For example, Jesse Wilson Hodges (Christ's Kingdom and Coming, pages 34-39) lists 27 distinct dispensational teachings, and by no means covers the field. It shall be our purpose to deal with the more cardinal doctrines of dispensationalism. Many of their minor points will be covered under the larger headings. Dispensationalism, although a comparatively new doctrine, is put forth arrogantly as the only true approach to Bible study and interpretation. And, while this belief is that of only a small minority of Christians, those who do not go along with it are often castigated as liberals. Although no major denomination, to my knowledge, sanctions either dispensationalism or the Scofield Reference Bible, serious divisions have been caused in just about every major denomination by both. An Examination of Dispensationalism is sent forth, not as an attack against dispensationalists, but rather as a defense of the beliefs and integrity of the great majority of Christians on this particular subject. The beliefs defended in this book are sincerely looked upon by this writer as being the faith once delivered to the saints and recorded in the New Testament. Our paramount concern throughout the book is: "What saith the Scripture?" (Romans 4:3). The book is written for laymen and ministers alike. Technical theological language has been kept to a minimum. Scholarliness is claimed neither for the writer nor for the book. It is hoped that the work will serve a useful purpose in view of the increased theological interest among laymen. Unless otherwise indicated, all Scripture passages are from the American Standard Version of the Bible published in 1901 by Thomas Nelson & Sons. - Introduction.