By October, 1950, I had come to the conclusion that I could not agree with all the tenets of dianetics as set forth by the Foundation. I could not, as previously mentioned, support Hubbard's claims regarding the state of “clear.” I no longer felt, as I once had, that any intelligent person could (and presumably should) practice dianetics. I noted several points on which the actions of the Foundation were at variance with the expressed ideals of dianetics: one of these points was a tendency toward the development of an authoritarian attitude. Moreover, there was a poorly concealed attitude of disparagement of the medical profession and of the efforts of previous workers in the field of mental illness. Finally, the avowed purpose of the Foundation -- the accomplishment of precise scientific research into the functioning of the mind -- was conspicuously absent.