PREFACE TO THE SECOND EDITION

ACCORDING TO TRADITIONAL Buddhist doctrine, all positive qualities of phenomena, from small, instantaneous, substance qualities to vast, continuous, intangible qualities, come from Dharma. Many different categories and aspects ofDharma exist in order to benefit all beings who have either dull, intermediate, or keen faculties through their general group phenomena and individual personal phenomena. Any kind of Dharma, whether sutra or mantrayana, which originates directly from the Buddha's Dharma revealed by the Buddha's followers, is called sastra.
The sastras have many qualities, but all these can be synthesized into two precious qualities. As Yig Ngen said, "The sastras' main qualities are to redeem or purify the enemy which is the passions and to guide from the lower realms to enlightenment. " There are countless different sastras written by countless different followers of the Buddha. For those like me who cannot write according to these two qualities, it seems unnecessary to write at all, especially when I remember Patrul Rinpoche's speech: "Even though hundreds of sublime and intelligent beings have left countless writings and doctrines behind in this world according to their points of view, still" all beings who have infantile mind create more and more appearances of contradictions from these teachings instead of benefitting from them-so if anyone writes more, the result will be just the same." Because of Patrul Rinpoche's speech, a being such as myself, with neurotic mind, became completely discouraged to write anything.
But many sublime saints have said that even if beings do not pay attention to you, you must still try to express even one word of the name ofBuddha Dharma. Although, momentarily, beings may have bad conceptions due to their karma, ultimately there is no question that all beings' root circumstance Buddha nature can blossom into enlightenment from the contributing circumstance of their hearing. So, graced by Buddha in this life, I have had the opportunity to express his speech through previous karma, and also to speak freely according to the wishes of individuals through general American democratic free speech phenomena.
Since I came to the West for medical treatment in 1977, at times when my energy was restored, I have written some books in response to the questions of many different Westerners. These books were written according to the capacities of their minds, whether or not they were a benefit for them.
The Small Golden Key to the Treasure of the Various Essential Necessities of General and Extraordinary Buddhist Dharma, which I wrote in Honolulu, is predominantly very compact. In it, I hastily synthesized the essence of different Dharma ideas according to the three yanas.
Echoes contains what I taught in Boudhanath with many international Dharma yogis and yoginis, using the traditional method of question and answer to connect ordinary experience with sublime Dharma in a flexible way.
After that, between East and West, I wrote Gypsy Gossip because there was so much paranoia between the negative and positive fashions of current spiritual ideas and between the different religious habits of nihilists and spiritualists.
Through the circumstance of a good friend's desire to know about how the elements work within beings, I wrote Magic Dance: The Display of the SelfNature of the Five Wisdom Dakinis in New York and Paris, very naturally, without putting in many different traditional category systems or ideas.
Then I wrote Brief Fantasy History of a Himalayan in the countryside of New York in the springtime amid swaying weeping willow trees because some of my loving American friends requested me to tell my life history. They helped me through their fanatical, positive hallucination phenomena toward me and my speech which is like brass, but which they saw like pure gold and tried to make as an ornament for the Buddha's teaching.
After that, because everyone likes to create contradiction between nihilist scientific and spiritual ideas in this degenerate age, making conflicts between tangible and intangible qualities, I tried to make complementary connections and harmony by writing White Sail: Crossing the Waves of Ocean Mind to the Serene Continent of Triple Gems.
Among these books, my friend Perma Tenzin offered to reprint The Small Golden Key due to his noble parents' passing, for purification and the accumulation of merit for all sentient beings, including his late mother and father. So, through the writing of all these books, with the help of my earnest heart fellows who spent their material and energy with pure intention, may all samsara’s merit accumulation and all nirvana’s wisdom accumulation be gathered together and, like countless clean rivers flowing from different directions, combine and become the same in one measureless profound omniscient wisdom ocean of Buddha.
THINLEY NORBU

1984

PREFACE TO THE FIRST EDITION

I have written this book for all those who are practicing Buddha Dharma. It is not intended to be a detailed, exhaustive account, but a seed or key to the teachings of Buddha. After reading it, you can then go on to clarify your doubts, or follow up your interests, by asking a lama or teacher. Here it is important to choose a teacher who is sincere and learned and who really possesses Wisdom Mind. One who does not have these qualities will only give you narrow-minded and misguided explanations. I hope to return to the West soon to continue and expand on the work I have started this time.
While I may not be a very good writer, if you have faith and trust in the teachings of the Buddha, what I have written may help you to understand the Dharma. Even the Buddha himself, when he was a Bodhisattva, before he reached enlightenment, learned from a hunter. So, if you read this book with an open mind and pure intentions, it may be of benefit to you, just as beautiful flowers can grow in a muddy swamp.
As I have not had time to go through this book thoroughly, there may be words or sentences here that are incorrect. If so, please do not make hasty judgments, but try to understand the real meaning behind the words, and if possible, look up the words in Tibetan books.
Many people asked me to write this, particularly the Very Venerable Masao Ichishima, who suggested that I write something about the history and teachings of the Nyingmapas for students of his Tibetan Buddhism course at the University of Hawaii in Honolulu.
I am very grateful to all those who have helped and encouraged me, particularly Lisa Anderson for translating and John Driver for proofreading, and I dedicate the fruits of their good intentions and kindness to all sentient beings for their everlasting benefit. May they realize the true meaning of Dharma and perfect their practice.
May I, the writer, those who have helped me, and those who read this book, all realize their Buddha nature and become spontaneously one in the mandala of Kuntuzangpo.
THINLEY NORBU
1977