In his later writings Soren Kierkegaard sought to "get further forward in the direction of discovering the Christianity of the New Testament" to resolve his own spiritual crisis. Kierkegaard as Theologian explores his deliberately Christian writings, from Upbuilding Discourses in Various Spirits (1846) to For Self-Examination (1851).

Arnold Come's appraisal of Kierkegaard's struggle to understand how authentic theologizing relates to the spiritual struggles of personal faith leads him to a discussion of the three basic foci of Kierkegaard's theologizing: the self as gift, that is, a creation "out of nothing" from God; the self as failure, which brings on a state of despair; and the self redeemed by God's love and healing compassion.

Come probes some of the problematic aspects of Kierkegaard's theology. He addresses the question of theodicy: do God's high intentions and demands for human achievement of selfhood and spirituality justify the unspeakable sufferings entailed in human failures to fulfil those demands?

He also explores the puzzling relation between Kierkegaard's seeming assignment of exclusivity to the Christian understanding and experiences of both sin and salvation and his assumption of the capacity of humans to recognize the need to turn to the eternal that is immanent in every human consciousness - so-called Religiousness A.