An edition of Abstract thinking (1999)

Abstract thinking

1st ed.
Abstract thinking
Mahāprajña, Mahāprajña
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Last edited by Tom Morris
December 21, 2022 | History
An edition of Abstract thinking (1999)

Abstract thinking

1st ed.

"The world we live in constitutes an alliance of sensuous consciousness and concrete matter. Our knowledge is contained within the circumference of our senses and all material substances subsist within the periphery of speech, form, smell, taste and touch. Five senses with their objects-these constitute our small world. In fact, this world is not so small-it is very extensive. But the power of the senses is very limited. They apprehend only gross material objects. Atoms are concrete enough, yet the senses cannot apprehend them. Innumberable atoms unite to form a mass which is yet too subtle for the senses to apprehend. They can apprehend only those substances which are made up of an infinite number of atoms and have developed gross concreteness. Our senses cannot even apprehend the whole of the corporeal world. So the question of their apprehending the incorporeal, intangible world does not arise. The incorporeal elements are beyond sound, smell, taste, and touch. Their atoms are different from those of the material world. Thus the effort of one who seeks to know the incorporeal world through the senses will not be successful. The knowledge of the incorporeal world is a subject of supreme extrasensory perception. Even common extrasensory perception would not succeed. Only supreme extrasensory perception may attain it. The starting point of religion is extrasensory consciousness. One endowed with only sensory perception cannot appreciate it. Only that person may be said to be religious who is able to appraise both the concrete and the abstract." Book jacket.

Publish Date
Language
English
Pages
327

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Cover of: Abstract thinking
Abstract thinking
1999, Jain Vishva Bharati
in English - 1st ed.

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Book Details


Table of Contents

Anupreksha and bhavana
Bhavana of transitoriness/impermanence
Bhavana of insecurity/helplessness
Bhavana of transmigration
Bhavana of solitariness
Bhavana of otherness, of separation
Bhavana of uncleanliness/impurity
Bhavana of influxes
Bhavana of restraint/inhibition
Bhavana of dissociation/wearing off karme
Bhavana of righteousness
Bhavana of the institution of the universe/cosmos
Bhavana of the rarity of enlightenment
Bhavana of friendship
Bhavana of appreciation
Bhavana of compassion
Bhavana of indifference
Anupreksha of dutifulness
Anupreksha of self-reliance
Anupreksha of truth
Anupreksha of synthesis
Anupreksha of secularism
Anupreksha of the unity of mankind
Anupreksha of spirituality and science
Anupreksha of mental equilibrium
Anupreksha of patience
Anupreksha of honesty
Anupreksha of simplicity
Anupreksha of co-existence
Anupreksha of non-attachment
Anupreksha of tolerance
Anupreksha of gentleness
Anupreksha of fearlessness
Anupreksha of self-discipline
Anupreksha: practice and technique.

Edition Notes

Translated from Hindi.

Published in
Ladnun

Classifications

Library of Congress
BL1378.6 M34 1999

The Physical Object

Pagination
327 pages
Number of pages
327

Edition Identifiers

Open Library
OL28387007M
OCLC/WorldCat
609981773

Work Identifiers

Work ID
OL20953351W

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December 21, 2022 Edited by Tom Morris merge authors
July 27, 2020 Created by MARC Bot import new book