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Table of Contents
I. An epoch-making day
A. Was May 24 epoch-making?
B. Can the experience be called conversion?
II. Wesley's Protestant conversion
A. John Wesley, Protestant
B. The Oxford background of the conversion
The Oxford Christian
Catholic heritage and practice
Adventure in mysticism
C. The Moravian influence
The Georgian mission
Aboard the Simmonds
In Georgia
Events culminating on May 24, 1738
Events culminating on May 21, 1738
Evangelical content of the Wesleys' conversion
The permanence of the Moravian influence
III. The conversion and the critics
A.A Roman Catholic criticism
B.A humanist criticism
Wesley's alleged modification of his views
The allegations examined especially in light of Charles Wesley's hymns
C. The psychological criticism
Psychology and conversion
Psychology and John Wesley's conversion
IV. Wesley's Catholic retroversion
A. Limitations on the conversion experience
B. Catholic retroversion illustrated by Wesley's polemical writings
In reference to mysticism
In reference to Moravian Quietism
In reference to Calvinism
C. Wesley's defensive controversies
D. Wesley's Catholic doctrine of Christian perfection
E. Wesley's church beliefs and practice
The church and the societies
John Wesley, high churchman
Appendix I: Dr. Bett on Wesley's mysticism
Appendix II: Wesley's letter on mysticism, 1736
Appendix III. Two notable American books on Wesley.
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