An edition of The Catholic Doctrine Of The Sacrifice And Participation Of The Holy Eucharist
(1869)
The Catholic Doctrine Of The Sacrifice And Participation Of The Holy Eucharist
by Trevor, George, 1809-1888
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Lord's Supper, Anglican Communion, Catholic Church| Edition | Availability |
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Book Details
Table of Contents
CONTENTS.
SECTION I. — THE EUCHARISTIC SACRIFICE.
The Eucharist the Christian Liturgy 1
Term 'Sacrifice' used both of the whole celebration and the material elements 2
Argument from Scripture 3
Sin-offerings and Burnt-offerings abrogated in New Testament 4
Not Peace-offerings, which alone admitted of Communion 5
Use of the Memorial "
Eucharist a Memorial 6
S. Augustine "
S. Chrysostom 7
Theophylact "
Peter Lombard
Thomas Aquinas "
Question of a true Sacrifice 8
Scripture use of the word 9
Note on altars 10
Spiritual worship required in Old Testament no less than the New "
Primitive interpretation of Malachi i. 11, and Leviticus ii. 2 ; xxiv. 9 11
Participation essential to the Sacrifice 12
The Sacrifice commemorative, the Participation real 13
SECTION II. — THE SACRIFICE OF THE MASS
Decree of Council of Trent 14
Meaning of 'Body and Blood' — not contained in the Sacrament, but represented by it 15
New idea introduced by Transubstantiation 16
Sacrifice declared identical with that of the Cross 17
Confusion of the 'Body and Blood' with the Body glorified "
Contradictory assertions 18
Sacrament exhibits the Body and Blood sundered in death ; the mans of communion with His glorified Manhood 19
Means not to be confounded with the end 20
Novelty of Concomitancy "
Bishop Andrewes — ad Cadaver 21
Melchisedek's sacrifice
True superiority of his order 22
His sacrifice unknown to Apostolic Fathers 23
Not in Liturgies or Canons till Trent 24
Refutes Transubstantiation "
S. Cyprian "
S. Augustine "
Our Lord's oblation before Consecration 26
Question in what the Sacrifice consists "
Thomas Aquinas 26
Mutilation in the Missal "
Bishop of Meaux, Suarez, Vasquez, Bellarmine, Melchior Canus "
Question at Trent whether Christ sacrificed in the Supper 27
Inconsistent conclusion 28
Five points involved in the Sacrifice of the Mass 29
Corporal Presence "
Transubstantiation "
Identity with the Sacrifice of the Cross "
Participation of Christ by unworthy Communicants "
Adoration of the Host "
All impossible in the original Institution 30
Consecration not separable from Communion 31
Novel and illicit uses of the Sacrament "
SECTION III. — THE LUTHERAN HYPOTHESIS.
Corporal Presence, without Transubstantiation and the Sacrifice of the Mass 38
Unworthy receiving, and Eucharistic Adoration "
Protestant canon nihil extra usum "
Difficulty of Lutheran Presence 34
Consubstantial Adoration "
Inconsistency of Luther's demand of the Cup 35
Suppression of the Sacrifice "
Weakness of Lutheranism 36
Recent revival of 'co-existent' theory "
Its authorized statements 37
Sacramental union 38
Gerhard and Pfaff 39
Practical approximation to Hooker 40
Corporal Presence heretical 41
Irreconcilable with Scripture and antiquity 42
Of no use to communion with Christ "
Contradiction in terms 43
The Real Presence mystical and spiritual 44
SECTION IV. — THE ANGLICAN DOCTRINE.
Sacrifice of the Mass rests on two errors: Corporal Presence and Oblation after Consecration 44
Catholic teaching recovered by Anglican divines 45
Eucharistic Sacrifice not identical with Sacrifice of the Cross "
Elements offered as Memorials, received as Realities 46
In what sense propitiatory "
Objects of the Sacrifice 46
Limited to worthy Communicants "
Christ adored in heaven 47
Phrase 'Real Presence' "
No presence without Communion "
Christ received by faith 48
Sacrament is the Dead Body "
Christ in the receiver 49
Question of Blood in the glorified Body "
Romish objection of Nestorianism 50
English divines: —
Elfric 51
Corporal Presence introduced by Lanfranc 53
Wiclif "
Cranmer "
Ridley 54
Cooke's Diallacticon 58
Ponet 60
Bilson 62
Andrewes 63
Lake 64
Laud "
Cosin 65
Patrick 66
Bull 67
Burnet 68
Aldrich "
Real Presence fourfold 69
Universal agreement on the Spiritual Presence 71
Diversity on the mystical 72
Rationalistic arguments 73
Significance of Consecration 74
Divine action on matter 75
Invocation of the Holy Ghost 76
Power of Sacraments "
Effect of Christ's Commission 77
Peculiarity of Johnson's Unbloody Sacrifice 78
Denies the Real Presence 81
Based on the same error with Transubstantiation "
SECTION V. — THE NEW OBJECTIVE THEORY.
Deprecation of new theories 82
'Objective' a novel term, metaphysical and ambiguous 83
Inapplicable to the Divine Presence 84
Signification already changing "
Archd. Wilberforce 85
Mr. Keble 86
Profession of faith by twenty-one clergymen 87
First article evades the question o corporal or spiritual 88
Repudiates what no one asserts "
Not what the Church repudiates "
Doubtful if it exclude Transubstantiation 89
Romish phrase, 'under the form of bread and wine' 90
Not in the Homilies "
Rejected by the Church of England "
Not in the Catechism 91
Irrelevancy of the corporal view 92
Participation omitted 93
'Objective' Presence probably corporal 95
Second article ambiguous 96
Oblation of consecrated elements "
Repudiation falls short of Article XXXI 97
May agree with the Mass "
Another interpretation ends in Zuinglianism 98
Third explanation makes it commemorative 99
This requires participation "
Field "
Jeremy Taylor "
Forbes 100
Brevint "
Overall "
Andrewes 101
Cosin "
White "
Bramhall 102
Patrick "
Mede "
Sacrifice representative and commemorative 102
Third article also ambiguous "
Question of adoration 103
Idolatry an act 104
Hooker on the worship of the Cross 106
Such adoration implies Transubstantiation 106
Against the mind of the Church of England 107
At best an unauthorized inference 108
Unknown to antiquity "
S. Augustine 109
Sacramental Presence not hypostatic "
Bilson "
Andrewes 110
Sursum Corda 111
Jeremy Taylor "
Johnson 112
The new theory eclectic not Catholic "
Impossible in the best ages 113
SECTION VI. — TEACHING OF HOLY SCRIPTURE
John vi. anciently interpreted of the Eucharist 113
So understood in our Communion Service 114
General Exposition 116
Double figure of eating and drinking 116
Blood drunk in the Eucharist only 117
Bengel "
Distinction between Christ and the Sacrament 118
Retained in our Liturgy 119
Not Nestorianism 120
History of the Institution 121
Consecration, distribution, communion; all equally
necessary 126
Originally intertwined and contemporaneous "
Question of Christ's words in consecration 126
John xviii 127
Sacrifice begun in the Supper : finished on the Cross 128
Nature of the Memorial-offering 129
Peace-offerings "
Shew-bread 130
Sin-offering
Memorial representative and communicative "
So the Eucharist 131
Communion of the Blood a new feature "
Privilege of the Christian Sacrifice, Heb. xiii. 10 132
Christ our Passover "
No Presence but to faith 133
Profane Reception not real "
SECTION VII. — THE CANONS AND LITURGIES.
No body of divinity in Catholic Church 134
Decrees of Councils to the end of the seventh century "
No reservation 136
Nor non-communicating attendance 137
The consistentes 138
S. Chrysostom 139
Subsequent relaxation 140
Earliest Liturgies 141
No apostolic Liturgy extant "
No written forms before Constantine "
Number of after Liturgies 142
Substance of Ante-Nicene Offices gathered from points of agreement 143
Evidence weakened by interpolations "
The Clementine the best type 144
Substance stated 145
Six common elements 146
Collation of the three great features, Institution, Oblation, and Benediction 147
Clementine "
S. James's 148
S. Basil's 150
S. Chrysostom's 152
S. Mark's 153
Other Offices 165
Consecration not effected by the words of Institution, but by the Invocation of the Holy Ghost "
Oblation unconsecrated 155
Not a Sacrifice of Christ, or of His Body and Blood, but of their symbols 156
Consecration designed only for communion "
Seventh General Council "
Objection of the Image worshippers 157
Latin Church originally in accord with the Greek "
Difference at Council of Florence 158
Virtual doctrine of Mark of Ephesus "
Participation of the Sacrifice indispensable 159
Mixed chalice universal 160
Union of the elements a corrupt innovation "
Forbidden by the Council in Trullo 161
Prayers for the dead not a sacramental oblation 162
No trace of Purgatory 164
Note on 'Lord's Supper' "
Example of S. Paul 165
Incense of later introduction 166
Not derived from Jewish Liturgy "
Replaced by Prayer "
SECTION VIII. — THE WESTERN LITURGIES
Inferior in age and authority 167
S. Peter's Liturgy translated from Roman Canon "
Charged with innovation at the Council of Trent "
Other Latin Liturgies agree with the Oriental "
Gothic "
Gallican 168
Mozarabic "
Ambrosian "
Language of Roman Church originally Greek "
Origin of present Missal "
Gelasius "
Gregory the Great 168
Early corruption 169
Present contents "
Canon of the Mass 170
No sacrifice of Christ or of His Body and Blood 178
Peculiarity of two oblations 173
Omission of the Invocation 174
Probably due to Gregory "
His account of it 175
Distinction between preces and orationes 176
Later interpolations "
Inconsistencies "
Elements made the Body and Blood relatively, not absolutely 177
Origin of Consecration by the words of Institution "
Differences in the Fathers 178
Chrysostom 179
Greek prelates at Florence "
Corruption of dark ages 181
Transubstantiation invented to explain the corporal view "
Profane results "
SECTION IX. — THE FATHERS.
Insufficiency of patristic catenas 188
Fathers witnesses to fact rather than truth "
Value of their consent "
Superior authority of the Church 184
Present improved state of criticism 185
Nature of the evidence "
Clement of Rome 186
Parallel of Levltical sacrifices 187
Oblation attributed to Christ's Institution 188
Ignatius 189
Unity of the altar "
Justin Martyr
First account of the celebration "
Offering for the leper 191
Prophecy of Malachi "
Christian priesthood and sacrifice "
Irenaeus "
Reality of the bread and the Body 192
The New Oblation 193
Sacrifice not abolished "
Eucharistic Sacrifice 194
Fragment published by Pfaff 195
Disclaimer of sacrifice in heathen sense 196
Two parts in the Eucharist "
Inconsistent with transubstantiation "
Bellarmine's explanation 197
Massuet "
Pfaff "
Not two substances, but one "
Athenagorus 'unbloody sacrifice' 198
Tertullian, Sacrament a figure 199
All who attend the sacrifice must communicate 200
Elements when reserved not adored "
Origen, Type of the Shew-bread "
Wicked do not receive Christ 201
S. Cyprian "
Eucharistic oblation not identical with that of the Cross 202
Not for remission of sins to the dead 203
Christ's Body withdrawn from the unworthy 204
Private masses unknown "
Mixed chalice, new allegory 205
Type of Melchisedek 206
The Supper perpetuated in the Eucharist 207
Eusebius of Caesarea 208
Oblation effective through prayer "
Not the identical Body, but the symbol and remembrance 209
Cyril of Jerusalem "
Confirms the Greek Liturgies "
Benefit to departed souls ascribed to the prayers, not the Sacrifice 210
The Oblation not Christ 211
Manner of receiving in both kinds 211
No Corporal or Co-existent Presence 212
S. Ambrose "
Sacramental Body spiritual not natural "
The Shadow, the Image, and the Truth "
S. Augustine 213
Sign and representation of the True Sacrifice "
Sacrament of remembrance "
Christ corporally absent
His Body only in one place "
African Liturgy agreed with the Greek 214
Species means substance, not 'form' "
The true bread is spiritual "
S, Chrysostom 215
The Sacrifice a memorial "
Exhibits the Dead Body, not the Glorified "
Summary 216
Fathers not infallible "
Growth of error in the decay of letters "
Abuse of Church authority 217
Aim of the Church of England at the Reformation "
Her authority over her members "
SECTION X. — THE ANGLICAN LITURGY.
Two great landmarks 218
Three modes of worship "
Anglican more Catholic than the Roman 219
Eucharist the central rite 220
No withdrawal in present Book 221
Common difficulty from decay of piety 222
Anglican solution 223
No forsaking of antiquity 224
Liberty and authority of the Church 225
Need of a National Liturgy "
Standard of doctrine 226
Exclusion of private judgment "
First Book of Edward VI. not different in doctrine from the Second 227
Injurious reflections 229
Both Books Parliamentary : Church little consulted 230
Their brief authority 231
Present Liturgy the voice of the Church "
Perversity of recurring to Book of 1549 "
Incompleteness of that Office 232
Elevation and reservation prohibited "
Communion enjoined "
Entire abrogation of the Mass 222
Consecration Prayer 233
Corrections in later revisions 236
Omission of prayer for the Spirit "
Not in accordance with Eastern Liturgies 237
Elevation still prohibited 238
Portions removed to the Post Communion "
Little objected to at the time "
Scottish Liturgy of 1637 239
No oblation of the Gifts in 1549 240
Not proper after Consecration 241
Non-jurors' New Communion Office 242
Abandons the Western doctrine of Consecration 243
Scottish Liturgy of 1765 244
American Liturgy 245
Based on Oriental not Western view of Consecration 246
Serious reflection 247
True oblation in present Liturgy 248
Post Communion Sacrifice 249
Advantage of present arrangement 250
Best represents the original Institution "
Excludes corruptions "
Mixed chalice ancient but not essential 251
No uniform tradition of its significance 252
Question of its prohibition 253
Prayers for the departed lawful but not necessary 254
Object and abuse 255
All Liturgical forms in the discretion of the living Church 256
English Liturgy as Catholic as any, and more Scriptural 256
Danger of altering received uses 257
Interpretation belongs to the Bishop 258
Private action uncatholic and sinful 260
Duty of the Bishop "
Spurious demand for liberty "
Without parallel in Catholic Church 262
Italian ceremonial inferior to our own 268
Real truth and beauty 264
Note on Vestments 266
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