Here is some information about this book of which I am one of the translators.

Lately, Islam has assumed center-stage in heated debates around the globe and a variety of opinions about its message have been expressed, ranging from, at one end, that the religion stands for peace and, at the other, that it promotes terrorism. It is, therefore, necessary to inquire into the real content of original Islam in a detached and dispassionate manner. Sheshrao More’s book supplies the need.
The rare distinction of the book is the following: Islam’s teaching can be understood only when it is seen in the interpenetrating light of the life of the Prophet, the Holy Quran and the Hadis (Sunnah). Islam, thus comprehended, is what inspires various sects, whatever their differences inter se.
The Quran is a collection of messages believed to have been communicated to the Prophet by Allah over a period of 23 years. To comprehend the scripture, therefore, Ayats (verses) of the book have to be studied in the context of events in the life of the Prophet. In fact, the Quran is deemed to be a reflection of the life of the Prophet. Thus, the first three chapters covering 176 pages are devoted to a detailed biographical account.
Hadis, which are collections of sayings and doings of the Prophet, occupy a place next only to the Quran in Islamic theology.
There are six approved Hadis collections comprising a total of 32 volumes. Hadis are deemed to be the explanation of and guide to the Quran since they provide meanings of vital Islamic concepts. A separate 67-page chapter deals with Hadis.
The Quran itself gets 5 chapters spread over 296 pages. Quranic Ayats have been interpreted in the light of the Prophet’s life as well as the appropriate Hadis. The book explains as many as 3725 out of a total of 6239 Ayats in the Quran. An exercise of this magnitude and thoroughness, affording an integrated view of Islam, is a remarkable aspect of the book.
Two of the five chapters devoted to the Quran deal exclusively with the controversial concept of Jihad in a thoroughgoing manner. Critical concepts like Kafir and Jiziya, among others, also receive exhaustive treatment.
This 662-page book contains 5 appendices, one of which is a detailed and elaborate subject index running over 49 pages. It has 216 entries and each entry covers a number of its various facets and sub-topics. In a way, this index is a mirror to the whole text.
The author does not take sides and makes no attempt to evaluate Islam, leaving the reader to his own judgement.
The book is a translation of the Marathi original, “Muslim Manacha Shodh” (Exploring the Muslim Mind) which received uniform praise from reviewers. Dilip Padgaonkar, the well-known journalist, writing in the Times of India, called it a ‘landmark event’. The first appraisal edition of the book elicited a very favourable response from five Muslim scholars selected by the Maharashtra unit of Jamaat-i-Islami, the most influential opinion-making body of Muslims in India. They say: “Not a single line has been penned without supportive evidence or reference.” Even while indicating some points of disagreement, the committee showered high praise on the author and even deemed him worthy of the “Shah Faisal” award. An abridged version of their review is included as the Foreword to the English version.
The Marathi original received a number of awards including the Maharashtra State award in 2002.
It would hardly be an exaggeration to say that Sheshrao More is perhaps the first Hindu to make such a serious and comprehensive study of Islam and offer it to the public. It is to be hoped that it will usher in a new era of learning in comparative religion and inter-faith understanding.