Few are the monographs available in English and written by Albanian scholars that deal with the contemporary history of the Balkans. The Search for Greater Albania is therefore a welcome contribution to the study of Albanian nationalism. The author endorses a definition of nationalism as an ideology "whose proponents advocate the indispensable congruence of the political and the national unit, i.e. the state and the nation" (p. xii) and endeavors to demonstrate that no one among Albanian leaders from King Zog to the present, including Hoxha, ever worked to achieve a "Greater Albania."

The intent of the book is then to explain why state-builders in Tirana from the very beginning disregarded their irredenta despite the fact that a substantial part of the ethnic population had remained outside the borders because of international treaties. After a summary of the historical developments in the first part of the twentieth century, Kola pays particular attention to the space for ethnopolitics among Albanian communist and post-communist elites in Albania proper, in Kosovo and marginally in Macedonia.

When Kosovar Albanians came to Albania after the fall of Communism, they were surprised to find an impoverished motherland whose people were consumed with questions of basic survival. Albania's citizens, for their part, were dumbstruck by the relatively opulent lifestyles of the Kosovars. Yet despite their profound differences, the myth of a "Greater Albania" persists.

The author is keen to question the nationalist credentials attributed to Enver Hoxha by most scholars of Albania. Kola describes the key historical events in the region after the Second World War by looking for references to Kosovo and the preservation of national independence and shows that these references were all just instrumental to elites' power politics. What the communist regime instead managed to do, observes Kola, is to impoverish its own citizens and to alienate Albanian communities from one another.

Kola concludes that political leaders in Tirana have all been prone to "a comfortable parochialism vis-à-vis the national question" (p. 233). Exceptions to the rule are considered, such as the attempt to internationalize the Kosovo crisis by the first post-communist governments. However, the 1997 descent into anarchy of Albania proper compromised the cause of nationalism in the "motherland."

In this timely book, Paulin Kola challenges this myth, arguing that there is not widespread support for a "Greater Albania" among the Albanian-speaking peoples. He shows that Albanians do not wish to join a single, politically recognized entity and demonstrates how the Albanians are marked by ideological, religious, and other divisions.

The idea of "Greater Albania," according to Kola, never existed in Albania proper but was rather rooted outside the nation-state borders. In Kosovo, where "real Albanian nationalism" instead resided, the discovery of the poverty of the "motherland" in the 1990s toned ambitions down (p. 394). The same Macedonian Albanians did not expect help from Tirana when they initiated the armed confrontation in 2000 and did not show any intention to seek national unification with Tirana. Therefore, Kola observes, foreign observers should be reassured that national unification is not the ambition of Albanian politics today and no one will press for it in the foreseeable future.

While a "Greater Kosovo" remains a remote possibility, there is little chance of the Albanians of either Albania or the diaspora supporting moves to dissolve the present international borders in pursuit of an "Albanian homeland." Albanians appear content to retain their discrete political entities, while traveling and trading freely. Accessible and urgent, this book effectively puts to rest the cherished myths of Albanian nationalism.