Because these two authors have long given thought to the matter -- not least because they lived it, and at a price, when still in communist Romania -- they bring seasoned judgments and a rich analytic framework to the subject. --Richard Legvold, Foreign Affairs

In this thoroughly researched and persuasively argued book, Lavinia Stan and Lucian Turcescu chart the complicated route that Romanian religious institutions have taken from Communism through European integration. The authors show the impact, as well as the limits, of the Romanian Orthodox Church's involvement in politics, and they are particularly insightful on the tortuous relationship between the church and state authority, both in the Communist period and after. Covering such diverse themes as religious education, the church and elections, and ecclesiastical views of sexuality, this important book will be of interest to scholars of Romania, post-communist politics, and church-state relations in general. Charles King, Georgetown University

Lavinia Stan and Lucian Turcescu, in this path-breaking and incisive study, explain why the cultivation of ultranationalist sentiment and official support for the Orthodox Church went hand in hand under Communism, and why today democracy and pluralism are regarded by some leaders of the Orthodox Church as the principal enemy. They analyze the Orthodox Church's opposition to Romania's accession to the European Union and judiciously assess the challenges facing a church badly compromised by servility to the despot Ceausescu. Dennis Deletant, University College of London, author of Hitler's Forgotten Ally: Ion Antonescu and his Regime, Romania, 1940-1944

This is a masterful interpretation of the role of religion in influencing the development of modern Romania which is presented to the reader with clarity and analytical rigor. As well as sparkling comparative insights, the authors relate how religious claims and the reaction to them from the state and civil society are determining the extent to which Romania becomes a politically and socially free entity. The Orthodox Church is at the centre of the narrative and there are well-argued accounts of its relationship with nationalism, the communist past and the democratic present as Romania embraces capitalism and joins the European Union. Besides shedding light on a country whose direction is still shrouded in ambiguity, this is one of the most notable monographs to appear for quite a while on the role of religion in contemporary Europe. Tom Gallagher, University of Bradford

The book is a milestone, as there are very few political scientists - Sabrina P. Ramet being the most prominent - to have examined the interplay and the implications of church-state relations in the history and politics of East European countries...Stan and Turcescu offer sound theological reasons behind the Romanian-style established church model offering Romanian-style symphonia of church and state in the past...we are all in Professors Stan's and Turcescu's debt for offering such a refined, informative and elucidating study that makes the post-communist transformative period of Romania accessible to the English-speaking audience. Ines Murzaku, Journal of Church and State

Lavinia Stan and Lucian Turcescu have examined this question in detail in their book, and they are uniquely qualified to do so...Overall Stan and Turcescu present a remarkably objective assessment of the current discussion of these questions in Romania. Even though they are Orthodox Christians, they do not hesitate to criticize their church when they feel it is appropriate, and they present the positions of other religious groups, notably the Catholic Church, objectively and fairly. The book was published shortly before the death of Romanian Patriarch Teoctist, whose links with the former communist regime weakened his credibility in the eyes of many. The election of Patriarch Daniel Ciobotea from the more progressive wing of the church will undoubtedly influence the future course of the debates so well discussed here. Ron Roberson, LOGOS

It is a great honor for me to introduce this exciting new book written by Lavinia Stan and Lucian Turcescu about the Romanian Orthodox Church and its politics. They bring a fresh perspective to the subject...where others have dwelled at length on the vast changes which followed the collapse of communism throughout the Central and East European area in the course of 1989-90, they look at both continuity and discontinuity of the principles and institutions in religious policy and in the religious sphere over time...Stan and Turcescu allow us, as it were, to look behind closed doors. Indeed, they are uniquely qualified to write this book. Sabrina P. Ramet, "Foreword"

The authors of this new work, Lucian Turcescu and Lavinia Stan, who are both professors in Canada, combine a very high level of expertise in the study of religion and politics which justifies Sabrina P. Ramet’s assessment that ‘they are uniquely qualified to write this book’ (p. xi). Stan and Turcescu achieve a laudable balance, evaluating the interplay of religion and politics in post-Communist Romania from a theoretical perspective, while taking into consideration the ‘special status’ that Orthodoxy has enjoyed throughout Romanian history...The discussion is convincing, and excellent in revealing the discrepancies between theory and practice...The balanced tone of the book and the impressive research behind it make it an outstanding contribution to the literature on the topic. The excellent use of sources, from legislation to the wealth of press articles dealing with the issues examined by the authors, and the references to the (few) academic works addressing similar topics, make the account not only impressive in its scholarly range, but an accessible read as well. A large number of significant anecdotes contribute to the style of a book which would certainly interest non-specialists as well as scholars of the region. A high degree of historical relativity, which up to now has been rather rare in Romanian historiography, enables the authors to admit more than one point of view on, for example, an issue as complex as the relationship between the Orthodox and Greek Catholic churches in Transylvania. This excellent book should be essential reading for students of Romanian history, post-Communist politics, church-state relations, nationalism and democratisation. The first of its kind in the literature published in English on the interaction of religion and politics in post-Communist Romania, it will no doubt inspire further research into related topic. Raul Carstocea, The English Historical Review