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Die Schrift Erkenntnis und Interesse ist ein 1968 erschienenes Werk von Jürgen Habermas. Seine grundlegende Intention ist die „Analyse des Zusammenhangs von Erkenntnis und Interesse“ und die Stützung der Behauptung, dass „radikale Erkenntniskritik nur als Gesellschaftstheorie möglich ist“ (Jürgen Habermas: Erkenntnis und Interesse. Suhrkamp, Frankfurt am Main 1968, S. 9; danach alle folgenden eingeklammerten Seitenangaben; Hervorhebungen jeweils wie im Original).
Den Anlass der Schrift bildete der sogenannte Positivismusstreit der deutschen Soziologie, der auf der Tübinger Arbeitstagung der Deutschen Gesellschaft für Soziologie mit den beiden Referaten von Theodor W. Adorno und Karl R. Popper im Oktober 1961 entflammte. Vorangegangen war der Schrift die gleichlautende Frankfurter Antrittsvorlesung, die Habermas 1965 hielt.
(Quelle: Wikipedia)
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Erkenntnis und Interesse: Mit einem neuen Nachwort
1973, Suhrkamp Verlag
Paperback
in German
- 1. Auflage
3518076019 9783518076019
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Knowledge and Human Interests (German: Erkenntnis und Interesse) is a 1968 book by the German philosopher Jürgen Habermas, in which the author discusses the development of the modern natural and human sciences. He criticizes Sigmund Freud, arguing that psychoanalysis is a branch of the humanities rather than a science, and provides a critique of the philosopher Friedrich Nietzsche.
Habermas's first major systematic work, Knowledge and Human Interests has been compared to the philosopher Paul Ricœur’s Freud and Philosophy (1965). It received positive reviews, which identified it as forming part of an important body of work. However, critics have found Habermas's attempt to discuss the relationship between knowledge and human interests unsatisfactory, and his work obscure in style. Some commentators have found his discussion of Freud valuable, while others have questioned his conclusions.
(Source: Wikipedia)
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