MARC Record from Library of Congress

LEADER: 03708cam a2200241 a 4500
001 2009005362
003 DLC
005 20100311084835.0
008 090210s2009 enk b 001 0 eng
010 $a 2009005362
020 $a9780195305500 (alk. paper)
040 $aDLC$cDLC$dDLC
050 00 $aBS511.3$b.A54 2009
082 00 $a220.601$222
100 1 $aAnderson, Cheryl B.,$d1950-
245 10 $aAncient laws and contemporary controversies :$bthe need for inclusive interpretation /$cCheryl B. Anderson.
260 $aOxford ;$aNew York :$bOxford University Press,$cc2009.
300 $aix, 240 p. ;$c25 cm.
504 $aIncludes bibliographical references (p. [203]-220) and indes.
505 0 $aThe need for inclusive biblical interpretation -- Defining the other : the need to make the connections -- The need to unmask particularity -- Unmasking the church -- Unmasking the academy -- Problematic biblical laws : the view from the other side -- Women and (homo) sexuality -- The poor -- Non-Israelites (foreigners) -- The Ten commandments (the decalogue) -- Challenging the principles of Old Testament ethics -- Waldemar Janzen : the familial paradigm -- Christopher J.H. Wright : what about the canaanites? -- John Barton : the basis of Old Testament ethics -- The Bible, ethics, and the margins -- Ruth and Esther as models for the formation of God's people : engaging liberationist critiques -- Ruth : a woman, a daughter-in-law, and a Moabite -- Feminist/womanist critiques : empowering the marginalized -- Queer critiques : challenging the exclusive focus on males -- Postcolonial critiques : struggling against the Colonial Empire -- Esther : a woman, a queen, and a minority -- Feminist/womanist critiques : who really wins? -- Queer critiques : to pass or not to pass is the question -- Postcolonial critiques : imperial/colonial powers, marginalization, and violence -- Reading Ruth and Esther in the real world : a first world response -- Jesus, Paul, the law and inclusive biblical interpretation -- Jesus, the law, and inclusive biblical interpretation -- Jesus against the Pharisees and their great tradition -- Jesus : elements of inclusive biblical interpretation -- Jesus considers the impact of an interpretation on the marginalized -- Jesus, new interpretation is grounded in the biblical tradition -- Jesus identifies the absolute requirement of God -- Jesus includes the excluded -- Paul, the law, and inclusive biblical interpretation -- Women -- Slavery -- Sexuality -- Paul : elements of inclusive biblical interpretation -- Paul includes the excluded and he bases it on the biblical tradition -- Paul considers the impact of an interpretation or policy on the marginalized -- Paul identifies the absolute requirement of God -- The Protestant reformers and inclusive -- Biblical interpretation -- Thinking contextually/thinking theologically -- The Protestant reformers, biblical authority, and biblical interpretation -- The Protestant heritage and inclusive biblical interpretation -- A reformed contribution : the Word of God -- A Lutheran contribution : the indwelling Christ -- A Wesleyan contribution : the law of love -- Biblical authority and the ethics of biblical interpretation -- Reconceptualizing scripture and biblical authority -- The ethics of biblical interpretation -- The need for an inclusive approach continues : the united states, the founding fathers, and the national identity -- Unmasking the national rhetoric of inclusion -- Working towards real inclusion : participatory democracy and the prophetic tradition.
630 00 $aBible$xCriticism, interpretation, etc.
630 00 $aBible$xEvidences, authority, etc.
650 0 $aLaw (Theology)$xBiblical teaching.