MARC Record from marc_columbia

LEADER: 06018cam a2200589 i 4500
001 16100763
005 20220607090258.0
008 211003s2022 oku b 001 0 eng c
024 $a99990557172
035 $a(OCoLC)on1273076738
040 $aYDX$beng$erda$cYDX$dBDX$dUKMGB$dOCLCF$dOCLCO$dORX$dOKN$dYDX$dMUO$dOCLCO$dIQU$dIBI$dOBE
019 $a1272955238$a1272956067$a1273075919
020 $a9780806176246$q(paperback)
020 $a0806176245$q(paperback)
020 $a9780806180168$q(hardcover)
020 $a0806180161$q(hardcover)
020 $z9780806190532$q(electronic book)
035 $a(OCoLC)1273076738$z(OCoLC)1272955238$z(OCoLC)1272956067$z(OCoLC)1273075919
042 $apcc
050 04 $aE98.R4$bM49 2022
082 04 $a810.9/897$223
100 1 $aMeyer, Sabine N.,$d1979-$eauthor.
245 10 $aNative removal writing :$bnarratives of peoplehood, politics, and law,$cSabine N. Meyer.
264 1 $aNorman :$bUniversity of Oklahoma Press,$c[2022]
300 $axi, 290 pages ;$c24 cm.
336 $atext$2rdacontent
337 $aunmediated$2rdamedia
338 $avolume$2rdacarrier
490 1 $aAmerican Indian literature and critical studies series ;$vvolume 74
504 $aIncludes bibliographical references and index.
505 0 $a"Domestic dependent nations" : Native visions of belonging and the legal ideology of removal -- Property-owning individuals : early-twentieth-century removal writing and the US federal Indian policy of assimilation and allotment -- Indigenous rights subjects : Native removal literature of the 1990s and the limits of domestic law -- "Cherokee by blood"? Contemporary Afro-Native removal literature and the freedman debate -- "Museumized" Indians : Native speculative removal fiction, cultural appropriation, and indigenous futurity.
520 $aPlacing novels in conversation with nonfiction writings, Native Removal Writing ranges from texts produced in response to the legal and political struggle over Cherokee Removal in the late 1820s and 1830s, to works written by African Cherokee writers dealing with the freedmen disenrollment crisis, to contemporary speculative fiction that links the appropriation of Native intangible property (culture) with the earlier dispossession of their real property.
520 $a"During the Standing Rock Sioux protest against the Dakota Access Pipeline, an activist observed, "Forced removal isn't just in the history books." Sabine N. Meyer concurs, noting the prominence of Indian Removal, the nineteenth-century policy of expelling Native peoples from their land, in Native American aesthetic and political praxis across the centuries. Removal has functioned both as a specific set of historical events and a synecdoche for settler colonial dispossession of Indigenous communities across hemispheres and generations. It has generated a plethora of Native American writings that negotiate forms of belonging-- the identities of Native collectives, their proprietary relationships, and their most intimate relations among one another. By analyzing these writings in light of domestic settler colonial, international, and tribal law, Meyer reveals their coherence as a distinct genre of Native literature that has played a significant role in negotiating Indigenous identity. Critically engaging with Native Removal writings across the centuries, Meyer's work shows how these texts need to be viewed as articulations of Native identity that respond to immediate political concerns and that take up the question of how Native peoples can define and assert their own social, cultural, and legal-political forms of living, being, and belonging within the settler colonial order. Placing novels in conversation with nonfiction writings, Native Removal Writing ranges from texts produced in response to the legal and political struggle over Cherokee Removal in the late 1820s and 1830s, to works written by African-Native writers dealing with the freedmen disenrollment crisis, to contemporary speculative fiction that links the appropriation of Native intangible property (culture) with the earlier dispossession of their real property (land). In close, contextualized readings of John Rollin Ridge, John Milton Oskison, Robert J. Conley, Diane Glancy, Sharon Ewell Foster, Zelda Lockhart, and Gerald Vizenor, as well as politicians and scholars such as John Ross, Elias Boudinot, and Rachel Caroline Eaton, Meyer identifies the links these writers create between historical past, narrated present, and political future. Native Removal Writing thus testifies to both the ongoing power of Native Removal writing and its significance as a critical practice of resistance."--Publisher's website.
650 0 $aIndian Removal, 1813-1903.
650 0 $aAmerican literature$xIndian authors$xHistory and criticism.
650 0 $aAmerican literature$y19th century$xHistory and criticism.
650 0 $aIndians in literature.
650 0 $aIndians of North America$xLegal status, laws, etc.
650 0 $aIndians of North America$xGovernment relations.
650 6 $aIndiens d'Amérique$zÉtats-Unis$xDéplacement, 1813-1903.
650 6 $aLittérature américaine$xAuteurs indiens d'Amérique$xHistoire et critique.
650 6 $aLittérature américaine$y19e siècle$xHistoire et critique.
650 7 $aAmerican literature.$2fast$0(OCoLC)fst00807113
650 7 $aAmerican literature$xIndian authors.$2fast$0(OCoLC)fst00807179
650 7 $aIndians in literature.$2fast$0(OCoLC)fst00969419
650 7 $aIndians of North America$xGovernment relations.$2fast$0(OCoLC)fst00969761
650 7 $aIndians of North America$xLegal status, laws, etc.$2fast$0(OCoLC)fst00969825
647 7 $aIndian Removal$c(United States :$d1813-1903)$2fast$0(OCoLC)fst01709730
648 7 $a1800-1903$2fast
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
830 0 $aAmerican Indian literature and critical studies series ;$vv. 74.
852 0 $bbar$hE98.R4$iM49 2022