It looks like you're offline.
Open Library logo
additional options menu

MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-023.mrc:282542:5428
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-023.mrc:282542:5428?format=raw

LEADER: 05428cam a22004937a 4500
001 11000516
005 20141222130446.0
008 140214s2013 enk b 001 0 eng d
010 $a 2013474792
019 $a869189464$a869726514$a877649608
020 $a9780199608676
020 $a0199608679
020 $z9780191756658 (ebook)
020 $z0191756652 (ebook)
024 $a99960489120
035 $a(OCoLC)837146614$z(OCoLC)869189464
035 $a(OCoLC)ocn837146614
035 $a(NNC)11000516
040 $aBTCTA$beng$cBTCTA$dDLC$dUKMGB$dYDXCP$dBDX$dUOH$dGHS$dCHVBK$dCUD$dOCLCF$dAKR$dEMT$dCFT$dCDX$dOCLCO$dERASA$dNLE$dZLM$dVLR
042 $alccopycat
050 00 $aBX7731.3$b.O94 2013
082 04 $a289.6$223
245 04 $aThe Oxford handbook of Quaker studies /$cedited by Stephen W. Angell and Pink Dandelion.
250 $a1st ed.
260 $aOxford ;$aNew York :$bOxford University Press,$c2013.
300 $axix, 644 p. ;$c26 cm.
336 $atext$2rdacontent
337 $aunmediated$2rdamedia
338 $avolume$2rdacarrier
490 1 $aOxford handbooks
500 $aSeries statement from book jacket.
504 $aIncludes bibliographical references (p. [565]-614) and index.
505 00 $gIntroduction /$rPink Dandelion and Stephen W. Angell --$tSeventeenth-century context and Quaker beginnings /$rRosemary Moore --$tRestoration Quakerism, 1660-1691 /$rRichard C. Allen --$tQuietist Quakerism, 1692-c.1805 /$rRobynne Rogers Healey --$tHicksite, orthodox, and evangelical Quakerism, 1805-1887 /$rThomas D. Hamm --$tModernist and liberal Quakers, 1887-2010 /$rJ. William Frost --$tFive Years Meeting and Friends United Meeting, 1887-2010 /$rGregory P. Hinshaw --$tEvangelical Quakers, 1887-2010 /$rArthur O. Roberts --$tConservative Friends, 1845-2010 /$rLloyd Lee Wilson --$tQuakers in theological context /$rCarole Dale Spencer --$tGod, Christ, and the light /$rStephen W. Angell --$tSin, convincement, purity, and perfection /$rNikki Coffey Tousley --$tQuakers and scripture /$rHoward R. Macy --$tQuakers, eschatology, and time /$rDouglas Gwyn --$tThe kingdom of God, Quakers, and the politics of compassion /$rGerard Guiton --$tQuaker women's lives and spiritualities /$rMary Van Vleck Garman --$tLeadings and discernment /$rMichael Birkel --$tWorship and sacraments /$rDavid L. Johns --$tMinistry and preaching /$rMichael P. Graves --$tTravelling ministry /$rSylvia Stevens --$tMission /$rJacalynn Stuckey Welling --$tQuakers, other churches, and other faiths /$rJanet Scott --$tPlainness and simplicity /$rEmma J. Lapsansky --$tQuakers, slavery, anti-slavery, and race /$rElizabeth Cazden --$tQuakers, war, and peacemaking /$rLonnie Valentine --$tQuakers and penal reform /$rMike Nellis and Maureen Waugh --$tQuakers and asylum reform /$rCharles L.Cherry --$tQuakers and education /$rElizabeth A. O'Donnell --$tQuakers, business, and philanthropy /$rMark Freeman --$tQuakers and the family /$rEdwina Newman --$tQuakers and sexuality /$rPetra L. Doan and Elizabeth P. Kamphausen --$tQuakers, youth, and young adults /$rMax L. Carter and Simon Best --$tQuakers and print culture /$rBetty Hagglund --$tQuakers and visual culture /$rRoger Homan --$tQuakers, philosophy, and truth /$rJeffrey Dudiak and Laura Rediehs --$tQuakers and science /$rGeoffrey Cantor --$tQuakers and ethics /$rJackie Leach Scully --$tGloal Quakerism and the future of Friends /$rMargery Post Abbott.
520 8 $a"Quakerism began in England in the 1650s. George Fox, credited as leading the movement, had an experience of 1647 in which he felt he could hear Christ directly and inwardly without the mediation of text or minister. Convinced of the authenticity of this experience and its universal application, Fox preached a spirituality in which potentially all were ministers, all part of a priesthood of believers, a church leveled before the leadership of God. Quakers are a fascinating religious group both in their original "peculiarity" and in the variety of reinterpretations of the faith since. The way they have interacted with wider society is a basic but often unknown part of British and American history. This handbook charts their history and the history of their expression as a religious community. This volume provides an indispensable reference work for the study of Quakerism. It is global in its perspectives and interdisciplinary in its approach whilst offering the reader a clear narrative through the academic debates. In addition to an in-depth survey of historical readings of Quakerism, the handbook provides a treatment of the group's key theological premises and its links with wider Christian thinking. Quakerism's distinctive ecclesiastical forms and practices are analysed, and its social, economic, political, and ethical outcomes examined. Each of the 37 chapters considers broader religious, social, and cultural contexts and provides suggestions for further reading and the volume concludes with an extensive bibliography to aid further research." -- Publisher's description.
610 27 $aSociety of Friends.$2gnd
650 0 $aQuakers.
650 0 $aSociety of Friends.
650 7 $aQuakers.$2fast$0(OCoLC)fst01084913
650 7 $aSociety of Friends.$2fast$0(OCoLC)fst01123801
650 7 $aReligion.$2ukslc
700 1 $aAngell, Stephen Ward,$d1952-
700 1 $aDandelion, Pink.
830 0 $aOxford handbooks.
852 00 $buts$hBX7731.3$i.O94 2013