MARC Record from marc_columbia

LEADER: 03930cam a22005414a 4500
001 7156088
005 20221130212450.0
008 080905t20092009aluab b s001 0 eng
010 $a 2008038785
020 $a9780817316365 (cloth : alk. paper)
020 $a0817316361 (cloth : alk. paper)
020 $a9780817355159 (pbk. : alk. paper)
020 $a0817355154 (pbk. : alk. paper)
020 $a9780817381172 (electronic)
020 $a0817381171 (electronic)
024 $a40016627613
035 $a(OCoLC)ocn248537521
035 $a(OCoLC)248537521
035 $a(NNC)7156088
035 $a7156088
040 $aDLC$cDLC$dBTCTA$dYDXCP$dC#P$dOrLoB-B
043 $anwhi---
050 00 $aF1619.2.T3$bO55 2009
082 00 $a972.9/02$222
100 1 $aOliver, José R.$0http://id.loc.gov/authorities/names/n83328924
245 10 $aCaciques and Cemí idols :$bthe web spun by Taíno rulers between Hispaniola and Puerto Rico /$cJosé R. Oliver.
260 $aTuscaloosa :$bUniversity of Alabama Press,$c[2009], ©2009.
300 $axviii, 306 pages :$billustrations, maps ;$c25 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
490 1 $aCaribbean archaeology and ethnohistory
504 $aIncludes bibliographical references (p. [257]-279) and index.
505 00 $gPt. I.$tIntroduction and Theoretical Premises --$g1.$tIntroduction --$g2.$tBelievers of Cemfism: Who Were the Tainos and Where Did They Come From? --$g3.$tWebs of Interaction: Human Beings, Other Beings, and Many Things --$g4.$tPersonhood and the Animistic Amerindian Perspective --$g5.$tContrasting Animistic and Naturalistic Worldviews --$gPt. II.$tThe Form, Personhood, Identity, and Potency of Cemi Idols --$g6.$tThe Cemi Reveals Its Personhood and Its Body Form --$g7.$tCemi Idols and Tainoan Idolatry --$g8.$tCemis and Personal Identities --$gPt. III.$tThe Social Relations and Circulation of Cemi Idols and Human Beings --$g9.$tThe Power and Potency of the Cemis --$g10.$tThe Display of Cemis: Personal vs. Communal Ownership, Private vs. Public Function --$g11.$tFace-to-Face Interactions: Cemis, Idols, and the Native Political Elite --$g12.$tHanging On to and Losing the Power of the Cemi Idols --$g13.$tThe Inheritance and Reciprocal Exchange of Cemi Icons --$g14.$tCemis: Alienable or Inalienable; To Give or To Keep --$gPt. IV.$tStone Collars, Elbow Stones, Three-Pointers, Stone Heads, and Guaizas --$g15.$tStone Collars, Elbow Stones, and Caciques --$g16.$tAncestor Cemis and the Cemlification of the Caciques --$g17.$tThe Guaiza Face Masks: Gifts of the Living for the Living --$g18.$tThe Circulation of Chiefs' Names, Women, and Cemis: Between the Greater and Lesser Antilles --$gPt. V.$tThe Battles for the Cemis in Hispaniola, Boriquen, and Cuba --$g19.$tUp in Arms: Taino Freedom Fighters in Higuey and Boriquen --$g20.$tThe Virgin Mary Icons and Native Cemis: Two Cases of Religious Syncretism in Cuba --$g21.$tReligious Syncretism and Transculturation: The Crossroads toward New Identities --$gPt. VI.$tConclusions --$g22.$tFinal Remarks.
650 0 $aTaino Indians$xReligion.
650 0 $aTaino Indians$xImplements.
650 0 $aTaino Indians$xColonization.
650 0 $aIndians of the West Indies$xFirst contact with other peoples$zHispaniola.
650 0 $aStone implements$zHispaniola$xHistory.
650 0 $aIcons$zHispaniola$xHistory.
650 0 $aChristianity and culture$zHispaniola.
650 0 $aChristianity and other religions$zHispaniola.
650 0 $aSyncretism (Religion)$zHispaniola.
651 0 $aSpain$xColonies$zAmerica.$0http://id.loc.gov/authorities/subjects/sh2008112262
651 0 $aHispaniola$xColonization.
651 0 $aHispaniola$xAntiquities.
830 0 $aCaribbean archaeology and ethnohistory.$0http://id.loc.gov/authorities/names/no2007154036
852 00 $bglx$hF1619.2.T3$iO55 2009
852 00 $bbar,stor$hF1619.2.T3$iO55 2009