Record ID | marc_columbia/Columbia-extract-20221130-014.mrc:77312818:3239 |
Source | marc_columbia |
Download Link | /show-records/marc_columbia/Columbia-extract-20221130-014.mrc:77312818:3239?format=raw |
LEADER: 03239cam a2200397 a 4500
001 6855512
005 20221122053454.0
008 080222s2008 ilu b 001 0 eng
010 $a 2008006951
020 $a0226307514
020 $a9780226307510 (cloth : alk. paper)
020 $a0226307514 (cloth : alk. paper)
024 $a40015679925
035 $a(OCoLC)ocn176979512
035 $a(OCoLC)176979512
035 $a(NNC)6855512
035 $a6855512
040 $aDLC$cDLC$dBTCTA$dBAKER$dYDXCP$dUKM$dC#P$dBWX$dNNC$dOrLoB-B
050 00 $aBR65.A9$bG76 2008
082 00 $a241/.62092$222
100 1 $aGregory, Eric.$0http://id.loc.gov/authorities/names/n2008012727
245 10 $aPolitics and the order of love :$ban Augustinian ethic of democratic citizenship /$cEric Gregory.
260 $aChicago :$bUniversity of Chicago Press,$c2008.
300 $axv, 417 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
504 $aIncludes bibliographical references (p. [385]-405) and index.
505 00 $gIntroduction.$tAugustine and Modern Liberalism -- $g1.$tBeyond Public Reason: Love, Sin, and Augustinian Civic Virtue -- $g2.$tFrom Vice to Virtue: The Development of Augustinian Liberalism -- $g3.$tA Liberal Ethic of Care: Feminist Political Theory and Christian Social Ethics -- $g4.$tLove as Political Vice: Hannah Arendt's Augustine -- $g5.$tLove as Political Virtue: "Stoics" and the Problem of Passion -- $g6.$tLove as Political Virtue: "Platonists' and the Problem of God -- $tConclusion: Remembering Augustine: The Exhausted Politics of Pessimism, Skepticism, and Nostalgia.
520 1 $a"Augustine - for all of his influence on Western culture and politics - was hardly a liberal. Drawing from theology, feminist theory, and political philosophy, Eric Gregory offers here a liberal ethics of citizenship, one less susceptible to anti-liberal critics because it is informed by the Augstinianism tradition. The result is a book that expands Augustinian imaginations for liberalism and liberal imaginations for Augstinianism." "Gregory examines a broad range of Augustine's texts and their reception in different disciplines and identifies two classical themes which have analogues in secular political theory: love - and related notions of care, solidarity, and sympathy and - and sin - as well as related notions of cruelty, evil, and narrow self-interest. From an Augustinian point of view, Gregory argues, love and sin constrain each other in ways that yield a distinctive vision of the limits and possibilities of politics."--BOOK JACKET.
600 00 $aAugustine,$cof Hippo, Saint,$d354-430.$0http://id.loc.gov/authorities/names/n80126290
650 0 $aLove$xReligious aspects$xChristianity.$0http://id.loc.gov/authorities/subjects/sh85078523
650 0 $aPolitical science$xPhilosophy.$0http://id.loc.gov/authorities/subjects/sh88004669
650 0 $aLiberalism.$0http://id.loc.gov/authorities/subjects/sh85076443
856 42 $3Contributor biographical information$uhttp://www.loc.gov/catdir/enhancements/fy0827/2008006951-b.html
856 42 $3Publisher description$uhttp://www.loc.gov/catdir/enhancements/fy0827/2008006951-d.html
852 00 $buts$hBR65.A9$iG76 2008