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MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-014.mrc:172257659:2783
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-014.mrc:172257659:2783?format=raw

LEADER: 02783cam a22003974a 4500
001 6988520
005 20221130201027.0
008 080327t20092009wiuaf b s001 0 eng c
010 $a 2008012030
019 $a223848591
020 $a9780299228408 (cloth : alk. paper)
020 $a0299228401 (cloth : alk. paper)
020 $a9780299228446 (pbk. : alk. paper)
020 $a0299228444 (pbk. : alk. paper)
024 $a40016253978
035 $a(OCoLC)ocn223848562
035 $a(OCoLC)223848562$z(OCoLC)223848591
035 $a(NNC)6988520
035 $a6988520
040 $aWU/DLC$cDLC$dBTCTA$dBAKER$dYDXCP$dOCLCG$dGZM$dC#P$dOrLoB-B
042 $apcc
050 00 $aBS1182$b.M35 2009
082 00 $a221.6/6$222
100 1 $aMazor, Yair,$d1950-$0http://id.loc.gov/authorities/names/n79128231
245 10 $aWho wrought the Bible? :$bunveiling the Bible's aesthetic secrets /$cYair Mazor.
260 $aMadison, Wis. :$bUniversity of Wisconsin Press,$c[2009], ©2009.
300 $axiii, 182 pages, 32 unnumbered pages of plates :$billustrations ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
504 $aIncludes bibliographical references (p. 159-169) and indexes.
505 00 $g1.$tOne More Mandatory Introduction -- $g2.$tWhat You See Is Not What You Get: When Unity Masquerades as Disarray -- $g3.$tAbraham versus Abraham: The Real Aqeda Story -- $g4.$tPsalm 24: Sense and Sensibility in Biblical Composition -- $g5.$tThe Song of Songs, or The Story of Stories? -- $g6.$tSex, Lies, and the Bible -- $g7.$tRewarding Aesthetic Excavation in a Biblical Literary Site -- $g8.$tWhen Job and Genesis Visit Psalm 139 -- $g9.$tHosea 5:1-3: Between Compositional Rhetoric and Rhetorical Composition -- $tIndex of Biblical Citations.
520 1 $a"Approaching the Hebrew Bible as a work of literary art, Yair Mazor examines its many genres, including historical narratives, poetic narratives, poetry, psalms, and songs. Line drawings from a late nineteenth-century Bible illustrate many of the most famous scenes in scripture, suggesting another aesthetic layer of the text. By breaking the Bible into constituent parts, Mazor traces the range of its writing styles, reconfiguring the work as a literary collage and an artistic masterpiece. He shows how the aesthetics of the texts that comprise the Bible serve its over-arching message, and he develops a literary portrait of its authors by decoding their cryptic aesthetic devices."--BOOK JACKET.
630 00 $aBible$xCriticism, Form.$0http://id.loc.gov/authorities/subjects/sh85013616
630 00 $aBible.$pOld Testament$xCriticism, Textual.$0http://id.loc.gov/authorities/subjects/sh85013772
630 00 $aBible.$pOld Testament$xAuthorship.
852 00 $buts$hBS1182$i.M35 2009