MARC Record from marc_columbia

LEADER: 01931cam a2200325 a 4500
001 4525674
005 20221103000323.0
008 020814t20002000nyu b 001 0 eng
010 $a 00008201
020 $a0824518322
035 $a(OCoLC)43441263
035 $a(OCoLC)ocm43441263
035 $9NYCT02-B1134
035 $9EISI200152
035 $a(NNC)4525674
035 $a4525674
040 $aDLC$cDLC$dOrLoB$dNNUT
042 $apcc
090 $aBX1912.2$b.Z34 2000
100 1 $aZagano, Phyllis.$0http://id.loc.gov/authorities/names/n86851603
245 10 $aHoly Saturday :$ban argument for the restoration of the female diaconate in the Catholic Church /$cPhyllis Zagano.
260 $aNew York :$bCrossroad Pub.,$c[2000], ©2000.
300 $aix, 182 pages ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
500 $a"A Herder & Herder Book."
504 $aIncludes bibliographical references and index
505 0 $aThe Church must formalize the ministry of women -- Men and women are ontologically equal -- The Church has given reasons why women, although ontologically equal to men, may not be ordained to priesthood -- The judgment that women cannot be ordained priests does not apply to the question of whether women can be ordained deacons -- Women are and have been called to the diaconate -- There are stronger arguments from scripture, history, tradition, and theology that women may be ordained deacons than that women may not be ordained deacons -- Women have continually served the Church in diaconal ministry, whether ordained to such service or not -- The ordained ministry of service by women is necessary to the Church, that is, to both the people of God and the hierarchy -- The ordination of women to the diaconate is possible
650 0 $aDeaconesses$xCatholic Church.$0http://id.loc.gov/authorities/subjects/sh2020011101
852 00 $buts$hBX1912.2$i.Z34 2000