Record ID | marc_columbia/Columbia-extract-20221130-007.mrc:310990269:3137 |
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LEADER: 03137fam a22004218a 4500
001 3310921
005 20221020034646.0
008 020117r20021934cau 000 0 eng
010 $a 2002018752
020 $a0895819511 (pbk. : alk. paper)
035 $a(OCoLC)48966671
035 $a(OCoLC)ocm48966671
035 $9AUV4897CU
035 $a(NNC)3310921
035 $a3310921
040 $aDLC$cDLC$dNNC$dOrLoB-B
041 1 $aeng$hsan
050 00 $aB132.Y6$bP265 2002
082 00 $a181/.452$221
100 0 $aPatañjali.$0http://id.loc.gov/authorities/names/n80044780
245 14 $aThe Yoga darshana :$bcomprising the sūtras of Patañjali, with the bhāsya of Vyāsa /$ctranslated into English, with notes, by Gangānātha Jhā.
250 $a2nd throughly rev. ed.
260 $aFremont, Calif. :$bAsian Humanities Press,$c2002.
263 $a0203
300 $axxviii, 263 pages ;$c22 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
500 $aOriginally published: Madras, India, Theosophical Publishing House, 1934.
520 1 $a"The Yoga-darshana includes the Yoga-sutras of Patanjali, and the ancient commentary thereon by Vyasa. The Yoga-sutras of Patanjali are the classic formulation of the science of meditation. This science is called raja-yoga, the kingly yoga, because through it one learns to rule one's own mind. Human psychology is analyzed from this standpoint, and the resulting system of meditation is delineated, all in 195 terse sutras. A sutra is a "thread" of thought, designed to aid the memory.
520 8 $aThese brief statements alone do not give the full system. This must be gotten from a commentary. The most authoritative commentary is that by Vyasa, but it is also the most difficult. This is due to its obscure terminology, which will long remain problematic simply because English has no equivalents, and its archaic syntax. For many years, no one could translate it. This task was first accomplished by Ganganatha Jha.".
520 8 $a"Ganganatha Jha was the greatest translator of darshana texts in modern times. The texts of the darshanas, the six schools of Indian philosophy, are written in a specialized technical style. He first translated the Yoga-darshana in 1895, then went on to translate original texts of all the other darshanas.
520 8 $aIn 1934 he thoroughly revised this translation, making it "as good as it lay in my power to make it." His mastery of archaic darshana syntax makes this what may still be regarded as the best translation of this difficult text."--BOOK JACKET.
650 0 $aYoga.$0http://id.loc.gov/authorities/subjects/sh85149174
700 1 $aJha, Ganganatha,$cSir,$d1871-1941.$0http://id.loc.gov/authorities/names/n50038605
700 1 $aSubrahmanya Sastri, S.$0http://id.loc.gov/authorities/names/n84206972
700 02 $aVyāsa.$tSāṃkhyapravacanabhāshya.$lEnglish.$0http://id.loc.gov/authorities/names/n2002026574
700 02 $aVācaspatimiśra,$dactive 976-1000.$tYogatattvavaisāradī.$lEnglish.$0http://id.loc.gov/authorities/names/n2002026579
852 00 $bglx$hB132.Y6$iP265 2002