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MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-004.mrc:182404811:3281
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-004.mrc:182404811:3281?format=raw

LEADER: 03281fam a2200457 a 4500
001 1641915
005 20220608203318.0
008 950110t19951995mnu b 001 0 eng
010 $a 95005122
020 $a0800670930 (alk. paper)
035 $a(OCoLC)31970380
035 $a(OCoLC)ocm31970380
035 $9AKQ2594CU
035 $a(NNC)1641915
035 $a1641915
040 $aDLC$cDLC$dDLC$dOrLoB
043 $as-bl---
050 00 $aBX2347.8.P75$bG85 1995
082 00 $a261.8/35742/0981$220
100 1 $aGuider, Margaret Eletta,$d1951-$0http://id.loc.gov/authorities/names/n95004682
245 10 $aDaughters of Rahab :$bprostitution and the church of liberation in Brazil /$cMargaret Eletta Guider.
260 $aMinneapolis :$bFortress Press,$c[1995], ©1995.
300 $axiv, 235 pages ;$c22 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
490 1 $aHarvard theological studies ;$v[40]
504 $aIncludes bibliographical references and index.
505 0 $aIntroduction: Christianity and Prostitution: Methods, Resources, and Principles for Inquiry and Interpretation -- Ch. 1. The Ecclesiastical Challenge of Rahab the Harlot: The Prostitute as an Exemplar of Faith and Justice -- Ch. 2. Prostitution in Brazil: Historical Perspectives -- Ch. 3. The Church of Liberation and the Problem of Prostitution -- Ch. 4. The Church, Marginalized Women, and the Limits of Liberation -- Ch. 5. Toward a Theology of Incarnate Presence for the World Church -- Ch. 6. Conclusion: Marginalized Women, the Church, and the New Evangelization -- Appendix: A Documentary History of the Pastoral da Mulher Marginalizada.
520 $aEmploying the biblical narrative of Rahab the Harlot as a framework, Guider recounts the 500-year history and social meaning of prostitution in Brazil. She then tracks the Brazilian church's increasing consciousness of the issues and its determination to address the plight of prostitutes as marginalized women, as victims not sinners.
520 8 $aYet Guider shows that the church's sponsorship from 1974 to 1990 of eight "national encounters" for marginalized women inexorably revealed the limits of liberation for a church that, in the last analysis, could sooner abandon its class privileges than its doctrinal patrimony, especially its historical legacy concerning women. Primary documents are also included.
650 0 $aChurch work with prostitutes$zBrazil$xHistory$y20th century.
650 0 $aChurch work with prostitutes$xCatholic Church$xHistory$y20th century.
650 0 $aProstitution$xReligious aspects$xCatholic Church.$0http://id.loc.gov/authorities/subjects/sh2019102176
610 20 $aCatholic Church$zBrazil$xHistory$y20th century.
651 0 $aBrazil$xChurch history$y20th century.$0http://id.loc.gov/authorities/subjects/sh2009116840
651 0 $aBrazil$xSocial conditions.$0http://id.loc.gov/authorities/subjects/sh85016595
650 0 $aLiberation theology.$0http://id.loc.gov/authorities/subjects/sh85076447
610 20 $aCatholic Church$xDoctrines$xHistory$y20th century.
830 0 $aHarvard theological studies ;$vno. 40.$0http://id.loc.gov/authorities/names/n42012399
852 00 $boff,glx$hBX2347.8.P75$iG85 1995
852 00 $bbar$hBX2347.8.P75$iG85 1995