MARC Record from marc_columbia

LEADER: 03396mam a22003858a 4500
001 1488975
005 20220602044830.0
008 930915s1994 ne b 001 0 eng
010 $a 93036639
020 $a9004099492 (alk. paper)
035 $a(OCoLC)ocm28963612
035 $9AJB8308CU
035 $a(NNC)1488975
035 $a1488975
040 $aDLC$cDLC$dDAY
050 00 $aBV823$b.C45 1994
082 00 $a234/.163/09015$220
100 1 $aChilton, Bruce.$0http://id.loc.gov/authorities/names/n83171441
245 12 $aA feast of meanings :$beucharistic theologies from Jesus through Johannine circles /$cby Bruce Chilton.
260 $aLeiden ;$aNew York :$bE.J. Brill,$c1994.
263 $a9402
300 $axi, 210 pages ;$c25 cm.
336 $atext$2rdacontent
337 $aunmediated$2rdamedia
338 $avolume$2rdacarrier
490 1 $aSupplements to Novum Testamentum,$x0167-9732 ;$vv. 72
504 $aIncludes bibliographical references (p. [195]-201) and index.
505 0 $a1. The Purity of the Kingdom. The Systemic Importance of Purity within early Judaism. Jesus' Practice of Purity. New Wine in the Kingdom -- 2. The Surrogate of Sacrifice. Jesus' Theory of Purity. Jesus' Occupation of the Temple. Jesus' Final Meals -- 3. The Covenantal Sacrifice of Sharings. The Temple of Jesus and the Temple of Peter. The Petrine Circle and its Eucharist -- 4. The Passover. The Artifice of the Seder. The Exclusive Policy of James' Circle -- 5. The Heroic Hata'at: Pauline and Synoptic Symposia. Paul's Symposial Strategy. The Blood of the Hata'at. The Synoptic Symposia. Participation in the Synoptic Symposia -- 6. The Miraculous Food of Paul and John. Manna and Flesh. The Lamb which was slain -- 7. Conclusion: The Generative Exegesis of Eucharistic Texts. Typologies of Meaning. Sources of Meaning. The Practice of Eucharist.
520 $aThe monograph analyzes eucharistic texts on the basis of the social practices which generated them. Six stages of ideology are identified. Jesus himself practised fellowship at meals as celebrations of Israel's purity (stage 1), and later insisted that a pure meal was a better sacrifice than an offering in the Temple (stage 2). The circle of Peter made such meals into covenantal celebrations; Jesus became a new Moses (stage 3).
520 8 $aIn order to militate against the full participation of non-Jews, the circle of James invented the full identifications with Passover (stage 4). Paul resisted any such limitations (stage 5). The Synoptic tradition accepted the Jacobean chronology, but joined Paul in developing the Hellenistic theme of Jesus as heroic martyr, and in explaining eucharist as a means of effecting solidarity with Jesus (stage 5). The Johannine ideologies transformed the idiom of eucharist by making Jesus into the paschal lamb which is consumed (stage 6).
520 8 $aA conclusion relates the practices identified to the sources behind the Gospels, and shows how practice is key to the meanings of eucharistic texts.
650 0 $aLord's Supper$xHistory$yEarly church, ca. 30-600.$0http://id.loc.gov/authorities/subjects/sh85078374
630 00 $aBible.$pNew Testament$xCriticism, interpretation, etc.$0http://id.loc.gov/authorities/subjects/sh85013751
830 0 $aSupplements to Novum Testamentum ;$vv. 72.$0http://id.loc.gov/authorities/names/n84722546
852 00 $bglx$hBS410$i.N61 v.72