MARC Record from marc_claremont_school_theology

LEADER: 04114cam a2200697Ii 4500
001 ocn849209758
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005 20200617073537.5
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008 130615s2013 enk b 001 0 eng d
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035 $a(OCoLC)849209758$z(OCoLC)859198533$z(OCoLC)1118122539
050 4 $aBS680.H43$bH38 2013
082 04 $a236.25$223
049 $aMAIN
100 1 $aHauge, Matthew Ryan,$eauthor.
245 14 $aThe biblical tour of hell /$cMatthew Ryan Hauge.
264 1 $aLondon ;$aNew York :$bBloomsbury T & T Clark,$c2013.
300 $axiii, 204 pages ;$c24 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aLibrary of New Testament studies ;$v485
490 1 $aT & T Clark library of biblical studies
500 $aRevision of the author's thesis (Ph. D.)--Claremont Graduate University, 2011, presented under the title: A biblical tour of hell : the parable of Dives and Lazarus.
504 $aIncludes bibliographical references (pages 161-193) and indexes.
505 0 $aThe hypnosis of Hugo Gressmann -- Mimesis criticism and early Christian narrative -- The tours of hell tradition -- The biblical tour of hell.
520 $aIt is difficult to underestimate the significance of the story of the Rich Man and Lazarus in Luke 16:19-31 within the biblical tradition. Although hell occupies a prominent position in popular Christian rhetoric today, it plays a relatively minor role in the Christian canon. The most important biblical texts that explicitly describe the fate of the dead are in the Synoptic Gospels. Yet among these passages, only the Lukan tradition is intent on explicitly describing the abode of the dead; it is the only biblical tour of hell. Hauge examines the story of the Rich Man and Lazarus in Luke 16:19-31, uniquely the only 'parable' that is set within a supernatural context. The parables characteristically feature concrete realities of first-century Mediterranean life, but the majority of Luke 16:19-31 is narrated from the perspective of the tormented dead. This volume demonstrates that the distinctive features of the story of the Rich Man and Lazarus are the result of a strategic imitation, creative transformation, and Christian transvaluation of the descent of Odysseus into the house of hades in Odyssey Book 11, the literary model par excellence of postmortem revelation in antiquity.
540 $aCurrent Copyright Fee: GBP17.50$c0.$5Uk
590 $bArchive
630 00 $aBible.$pLuke, XVI, 19-31$xCriticism, interpretation, etc.
630 07 $aReicher Mann und armer Lazarus$2gnd
650 0 $aHell$xBiblical teaching.
650 0 $aRich man and Lazarus (Parable)$xCriticism, interpretation, etc.
650 7 $aHell$xBiblical teaching.$2fast$0(OCoLC)fst00954748
650 7 $aRich man and Lazarus (Parable)$2fast$0(OCoLC)fst01097534
650 7 $aExegese$2gnd
650 7 $aHöllenfahrt$2gnd
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
700 12 $aHauge, Matthew Ryan.$tBiblical tour of hell : the parable of Dives and Lazarus.
830 0 $aLibrary of New Testament studies ;$v485.
830 0 $aT & T Clark library of biblical studies.
938 $aBrodart$bBROD$n107023954
938 $aBaker and Taylor$bBTCP$nBK0013448192
938 $aCoutts Information Services$bCOUT$n24413324
938 $aDawson Books$bDAWN$nDAW25567471
938 $aYBP Library Services UK$bYBPK$n10009645
994 $a92$bCST
976 $a10017032336