MARC Record from marc_claremont_school_theology

LEADER: 05282cam a22008054a 4500
001 ocm51848327
003 OCoLC
005 20200617075312.6
008 030226s2003 ilu b 001 0 eng
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050 00 $aBV4208.U6$bM685 2003
082 00 $a251.00820973$222
084 $a11.55$2bcl
049 $aMAIN
100 1 $aMountford, Roxanne,$d1962-
245 14 $aThe gendered pulpit :$bpreaching in American Protestant spaces /$cRoxanne Mountford.
260 $aCarbondale :$bSouthern Illinois University Press,$c©2003.
300 $axii, 194 pages ;$c24 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aStudies in rhetorics and feminisms
504 $aIncludes bibliographical references (pages 175-186) and index.
505 0 $aIntroduction: Gendered bodies, feminism, and rhetorical performance -- On gender and rhetorical space -- The manly art of preaching -- Sermo corporis -- Engendering the Black jeremiad -- Disputed geographies and the woman preacher -- Epilogue: An ethnography of relations.
520 8 $a"In this feminist investigation into the art of preaching one of the oldest and least studied rhetorical traditions Roxanne Mountford explores the relationship between bodies, space, race, and gender in rhetorical performance and American Protestant culture. Refiguring delivery and physicality as significant components of the rhetorical situation, The Gendered Pulpit: Preaching in American Protestant Spaces examines the strategies of three contemporary women preachers who have transgressed traditions, rearranged rhetorical space, and conquered gender bias to establish greater intimacy with their congregations. Mountford's examinations of the rhetoric inherent in preaching manuals from 1850 to the present provide insight into how "manliness" has remained a central concept in American preaching since the mid-nineteenth century. The manuals illustrate that the character, style, method of delivery, and theological purpose of preachers focused on white men and their cultural standing, leaving contemporary women preachers searching for ways to accommodate themselves to the physicality of preaching. Three case studies of women preachers who have succeeded or failed in rearranging rhetorical space provide the foundation for the volume. These contemporary examples have important implications for feminist theology and also reveal the importance of gender, space, and bodies to studies of rhetoric in general. Mountford explores the geographies of St. John's Lutheran Church and the preaching of Rev. Patricia O'Connor who reformed rhetorical space through the delivery of her sermons. At Eastside United Church of Christ, Mountford shows, Rev. Barbara Hill employed narrative style and prophetic utterance in the tradition of black preaching to address gender bias and institute change in her congregation. The final case study details the experiences of Pastor Janet Moore and her struggles at Victory Hills United Methodist Church, where the fractured congregation could not be united even with Pastor Moore's focus on theological purpose and invention strategies"--Publisher description.
590 $bArchive
650 0 $aPreaching$zUnited States$xHistory.
650 0 $aWomen clergy$zUnited States$xHistory.
650 0 $aProtestant church buildings$zUnited States$xHistory.
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651 7 $aUnited States.$2fast$0(OCoLC)fst01204155
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650 17 $aRassen (mens)$2gtt
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650 07 $aPredigerin.$2swd
650 07 $aEvangelische Kirche.$2swd
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655 7 $aHistory.$2fast$0(OCoLC)fst01411628
830 0 $aStudies in rhetorics and feminisms.
856 42 $3Contributor biographical information$uhttp://catdir.loc.gov/catdir/enhancements/fy0739/2003004527-b.html
856 42 $3Publisher description$uhttp://catdir.loc.gov/catdir/enhancements/fy0739/2003004527-d.html
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