MARC Record from marc_claremont_school_theology

LEADER: 03416cam a2200625 a 4500
001 ocm38925233
003 OCoLC
005 20200617074754.4
008 980402s1998 mnu b 001 0 eng
010 $a 98007102
040 $aDLC$beng$cDLC$dNLGGC$dBTCTA$dYDXCP$dOCLCG$dHEBIS$dBDX$dOCLCO$dOCLCA$dOCLCQ$dOCLCA$dOCLCQ$dHCD$dEIS$dOCLCO$dOCLCA$dOCLCF$dERL$dAU@$dOCL
020 $a0814658849$q(alk. paper)
020 $a9780814658840$q(alk. paper)
029 1 $aAU@$b000013818206
029 1 $aHEBIS$b190600411
029 1 $aNZ1$b2307344
029 1 $aUNITY$b061575801
029 1 $aYDXCP$b1497254
035 $a(OCoLC)38925233
050 00 $aBS2615.6.W65$bF44 1998
082 00 $a226.5/0922/082$221
084 $a11.46$2bcl
049 $aMAIN
100 1 $aFehribach, Adeline,$d1950-
245 14 $aThe women in the life of the Bridegroom :$ba feminist historical-literary analysis of the female characters in the Fourth Gospel /$cAdeline Fehribach.
260 $aCollegeville, Minn. :$bLiturgical Press,$c©1998.
300 $avii, 222 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
500 $a"A Michael Glazier book."
504 $aIncludes bibliographical references (pages 185-199) and indexes.
505 0 $aIntroduction -- Mother of Jesus at Cana -- Samaritan Woman -- Mary and Martha of Bethany -- Mother of Jesus at the Cross -- Mary Magdalene at the Tomb -- Summary and Conclusion.
520 $aThis book sheds new light on the women in the Fourth Gospel. Unlike most works that approach the topic from a historical-critical perspective, this book approaches the topic from a historical-literary perspective and attempts to illustrate for the modern reader how a first-century reader would have understood the characterizations of the women, given first-century cultural and literary norms and the theology of the implied author. The thesis of this book is that the primary purpose of the women in the Fourth Gospel is to support the portrayal of Jesus as the Messianic Bridegroom and further the plot of Jesus' giving people the power to become children of God (John 1:12). This historical-literary analysis exposes a highly androcentric and patriarchal text, which leads the author in the end to question current assumptions that behind the text exists a community or school whose egalitarianism extended to women.
590 $bArchive
630 00 $aBible.$pJohn$xFeminist criticism.
630 00 $aBible.$pJohn$xSocio-rhetorical criticism.
630 07 $aBibel$pJohannesevangelium$2gnd
630 01 $aBible$pN.T$pJohn$xSocio-rhetorical criticism.
630 07 $aBible.$pJohn.$2fast$0(OCoLC)fst01696638
630 04 $aBible.$pJohn$xFeminist criticism.
630 04 $aBible.$pJohn$xSocio-rhetorical criticism.
650 7 $aSocio-rhetorical criticism of sacred works.$2fast$0(OCoLC)fst02003719
650 0 $aWomen in the Bible.
650 17 $aJohannes (bijbelboek)$2gtt
650 17 $aVrouwen.$2gtt
650 17 $aFeministische theologie.$2gtt
650 07 $aFrau.$2swd
650 7 $aFeminist criticism.$2fast$0(OCoLC)fst00922759
650 7 $aWomen in the Bible.$2fast$0(OCoLC)fst01177997
938 $aBrodart$bBROD$n52504492$c$19.95
938 $aBaker and Taylor$bBTCP$n98007102
938 $aYBP Library Services$bYANK$n1497254
994 $a92$bCST
976 $a10011455910