MARC Record from marc_claremont_school_theology

LEADER: 04626cam a2200805 a 4500
001 ocm25316517
003 OCoLC
005 20200617075201.3
008 920203s1992 nyu b 001 0 eng
010 $a 92006908
040 $aDLC$beng$cDLC$dNLGGC$dBTCTA$dYDXCP$dBAKER$dHEBIS$dBDX$dEUM$dGBVCP$dOCLCO$dOCLCQ$dOCLCA$dOCLCF$dTWS$dDEBBG$dDHA$dUWO$dL2U
019 $a59935460
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029 1 $aYDXCP$b643427
029 1 $aNZ1$b3966376
029 1 $aAU@$b000008875883
029 1 $aHEBIS$b045737053
029 1 $aGEBAY$b1845049
029 1 $aGBVCP$b110091728
029 1 $aDEBBG$bBV006980478
035 $a(OCoLC)25316517$z(OCoLC)59935460
050 00 $aBS1245.2$b.C37 1992
082 00 $a222/.1206$220
084 $a11.41$2bcl
084 $aBC 6620$2rvk
084 $a221.834
049 $aMAIN
100 1 $aCarmichael, Calum M.
245 14 $aThe origins of Biblical law :$bthe Decalogues and the Book of the Covenant /$cCalum M. Carmichael.
260 $aIthaca, N.Y. :$bCornell University Press,$c1992.
300 $axiv, 253 pages ;$c22 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references and indexes.
505 0 $aThe Decalogues -- Jacob's problems (Pt. 1) -- Joseph's problems (Pt. 1) -- Jacob's problems (Pt. 2) -- Joseph's problems (Pt. 2) -- Israel in Egypt -- Afterword.
520 1 $a"Calum M. Carmichael here offers a radically new interpretation of the law of ancient Israel. In Carmichael's view, the rules of the Mishpatim (the laws of the Book of the Covenant, Exod 21:2-23:19) were not created directly in response to contemporary social problems, but rather may be traced back to literary traditions preserved in the books of Genesis and Exodus." "Building upon his earlier book Law and Narrative in the Bible: The Evidence of the Deuteronomic Laws and the Decalogue, Carmichael demonstrates that a major motivation for biblical scribal art was to create a body of law specific to Israel's national traditions. He shows how scribes who produced the laws of the Pentateuch drew upon the ethical and legal implications of the stories of Adam and Eve; Cain and Abel; Jacob, Esau, and Laban; Joseph and his brothers; and the exodus. Of particular interest is his discussion of the literary unit known as the Ten Commandments. Carmichael argues that God's action in a story is transformed in this unit into a rule consistent with the judgment implicit in the narrative." "Observing the complex limits between law-making and storytelling, Carmichael sets forth a challenging new hypothesis of how the Bible was constructed. The Origins of Biblical Law will be welcomed by biblical scholars, legal historians, anthropologists, ancient historians, literary theorists focusing on narrative, and readers interested in Judaica."--BOOK JACKET.
590 $bArchive
630 00 $aBook of the Covenant$xCriticism, interpretation, etc.
630 00 $aTen commandments$xCriticism, interpretation, etc.
630 04 $aBible.$pExodus XXI, 2-XXIII, 19$xCriticism, interpretation, etc.
630 04 $aTen commandments.
630 07 $aBook of the Covenant.$2fast$0(OCoLC)fst01356791
630 07 $aTen commandments.$2fast$0(OCoLC)fst01356139
630 07 $aDekalog.$0(DE-588)4070267-4$2gnd
630 07 $aDekalog.$2swd
630 07 $aBundesbuch.$2swd
650 0 $aLaw (Theology)$xBiblical teaching.
650 0 $aJewish law$vSources.
650 7 $a11.41 study and interpretation of the Old Testament.$0(NL-LeOCL)077594223$2bcl
650 7 $aJewish law.$2fast$0(OCoLC)fst00982801
650 7 $aLaw (Theology)$xBiblical teaching.$2fast$0(OCoLC)fst00993884
650 17 $aDe Tien geboden.$2gtt
650 17 $aBondsboek.$2gtt
653 0 $aBook$aCriticism,$ainterpretation,$aetc
653 0 $aJewish$aSources
653 0 $aLaw$aBiblical$ateaching
653 0 $aTen$aCriticism,$ainterpretation,$aetc
655 4 $aExodus 22-23.
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
655 7 $aSources.$2fast$0(OCoLC)fst01423900
776 08 $iOnline version:$aCarmichael, Calum M.$tOrigins of Biblical law.$dIthaca, N.Y. : Cornell University Press, 1992$w(OCoLC)645830746
938 $aBaker and Taylor$bBTCP$n92006908 //r93
938 $aYBP Library Services$bYANK$n643427
938 $aBaker & Taylor$bBKTY$c54.95$d54.95$i0801427126$n0002100348$sactive
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994 $a92$bCST
976 $a10011438052