MARC Record from marc_claremont_school_theology

LEADER: 03956cam a2200673 a 4500
001 ocm33665806
003 OCoLC
005 20200617075353.4
008 951031s1996 mnu b 001 0 eng
010 $a 95047643
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035 $a(OCoLC)33665806$z(OCoLC)59507567
050 00 $aBS2665.6.J4$bN36 1996
082 00 $a227/.106$220
084 $a11.47$2bcl
084 $aBC 7290$2rvk
049 $aMAIN
100 1 $aNanos, Mark D.,$d1954-
245 14 $aThe mystery of Romans :$bthe Jewish context of Paul's letter /$cMark D. Nanos.
260 $aMinneapolis :$bFortress Press,$c©1996.
300 $aix, 435 pages ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 389-410) and indexes.
505 0 $aTo the Jew first and also to the Greek -- The historical backdrop and implied audience -- Who were the "weak" and the "strong" in Rome? -- The apostolic decree and the "obedience of faith" -- Paul's two-step pattern and the restoration of "all Israel" -- Romans 13:1-7 : Christian obedience to synagogue authority -- Summary and appendix 1 : Peter's hypocrisy (Gal. 2:11-21) in the light of Paul's anxiety (Rom. 7) -- Appendix 2 : Some problems with reading Romans through the lens of the edict of Claudius.
520 $aPaul's letter to the Romans, says Nanos, is an example of Jewish correspondence, addressing believers in Jesus who are steeped in Jewish ways-whether of Jewish or gentile origin. Arguing against those who think Paul was an apostate from Judaism, Nanos maintains Paul's continuity with his Jewish heritage. Several key arguments here are: Those addressed in Paul's letter were still an integral part of the Roman synagogue communities. The "weak" are non- Christian Jews, while the "strong" included both Jewish and gentile converts to belief in Jesus. Paul as a practicing devout Jew insists on the rules of behavior for "the righteous gentiles." Christian subordination to authorities (Romans 13:1-7) is intended to enforce submission to leaders of the synagogues, not Roman government officials. Paul behaves in a way to confirm the very Jewish portrait of him in Acts: going first to the synagogues.
586 $aNational Jewish Book Award for Jewish-Christian Relations, 1996.
590 $bArchive
630 00 $aBible.$pRomans$xCriticism, interpretation, etc.
600 04 $aPaul,$cthe Apostle, Saint$xViews on Jews and Judaism.
630 04 $aBible.$pNew Testament.$kRomans$xCriticism, interpretation, etc.
630 07 $aBible.$pRomans.$2fast$0(OCoLC)fst01892944
600 17 $aPaulus (Apostel).$tRömerbrief.$2swd
600 07 $aPaulus,$cApostel, Heiliger.$tRömerbrief.$0(DE-588)4075940-4$2gnd
650 0 $aJudaism (Christian theology)$xBiblical teaching.
650 7 $aJudaism (Christian theology)$xBiblical teaching.$2fast$0(OCoLC)fst00984428
650 17 $aRomeinen (bijbelboek)$2gtt
650 17 $aJodendom.$2gtt
650 7 $aJudentum$2gnd
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
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976 $a10017002594