MARC Record from marc_claremont_school_theology

LEADER: 05262cam a2200829 a 4500
001 ocm28963612
003 OCoLC
005 20200617074702.1
008 930915s1994 ne a b 001 0 eng
010 $a 93036639
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020 $a9004099492$q(alk. paper)
020 $a9789004099494$q(alk. paper)
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035 $a(OCoLC)28963612$z(OCoLC)59871376
050 00 $aBV823$b.C45 1994
082 00 $a234/.163/09015$220
084 $a11.46$2bcl
084 $aBC 7445$2rvk
084 $aBC 7550$2rvk
049 $aMAIN
100 1 $aChilton, Bruce.
245 12 $aA feast of meanings :$beucharistic theologies from Jesus through Johannine circles /$cby Bruce Chilton.
260 $aLeiden ;$aNew York :$bE.J. Brill,$c1994.
300 $axi, 210 pages :$billustrations ;$c25 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aSupplements to Novum Testamentum,$x0167-9732 ;$vv. 72
504 $aIncludes bibliographical references (pages 195-201) and index.
505 0 $a1. The purity of the kingdom -- The systemic importance of purity within early Judaism -- Jesus' practice of purity -- New wine in the kingdom -- 2. The surrogate of sacrifice -- Jesus' theory of purity -- Jesus' occupation of the temple -- Jesus' final meals -- 3. The covenantal sacrifice of sharings -- The temple of Jesus and the temple of Peter -- The Petrine circle and its Eucharist -- 4. The Passover -- The artifice of the Seder -- The exclusive policy of James' circle -- 5. The heroic Hata'at: Pauline and synoptic symposia -- Paul's symposial strategy -- The blood of the Hata'at -- The synoptic symposia -- Participation in the synoptic symposia -- 6. The miraculous food of Paul and John -- Mann and flesh -- The Lamb which was slain -- 7. Conclusion: The generative exegesis of Eucharistic texts -- Typologies of meaning -- Sources of meaning -- The practice of Eucharist.
520 $aThe monograph analyzes eucharistic texts on the basis of the social practices which generated them. Six stages of ideology are identified. Jesus himself practised fellowship at meals as celebrations of Israel's purity (stage 1), and later insisted that a pure meal was a better sacrifice than an offering in the Temple (stage 2). The circle of Peter made such meals into covenantal celebrations; Jesus became a new Moses (stage 3). In order to militate against the full participation of non-Jews, the circle of James invented the full identifications with Passover (stage 4). Paul resisted any such limitations (stage 5). The Synoptic tradition accepted the Jacobean chronology, but joined Paul in developing the Hellenistic theme of Jesus as heroic martyr, and in explaining eucharist as a means of effecting solidarity with Jesus (stage 5). The Johannine ideologies transformed the idiom of eucharist by making Jesus into the paschal lamb which is consumed (stage 6). A conclusion relates the practices identified to the sources behind the Gospels, and shows how practice is key to the meanings of eucharistic texts.
546 $aEnglish text with added text in Greek and Hebrew.
590 $bArchive
630 00 $aBible.$pNew Testament$xCriticism, interpretation, etc.
630 06 $aBible.$pNew Testament$xCritique, interprétation, etc.
630 07 $aBible.$pNew Testament.$2fast$0(OCoLC)fst01808090
630 07 $aBibel$pNeues Testament$2gnd
630 07 $aBible.$pNew Testament$xCritique, interprétation, etc.$2ram
650 0 $aLord's Supper$xHistory$yEarly church, ca. 30-600.
650 6 $aEucharistie$xHistoire$yca 30-600 (Église primitive)
650 7 $aLord's Supper$xEarly church.$2fast$0(OCoLC)fst01907077
650 17 $aNieuwe Testament.$2gtt
650 17 $aHeilig Avondmaal.$2gtt
650 7 $aAbendmahl$2gnd
650 7 $aEucharistie$2gnd
650 7 $aEucharistie$xEnseignement biblique.$2ram
650 7 $aDernière cène$y30-600 (Église primitive)$2ram
648 7 $a30-600$2fast
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
655 7 $aHistory.$2fast$0(OCoLC)fst01411628
830 0 $aSupplements to Novum Testamentum ;$vv. 72.$x0167-9732
856 41 $3Table of contents$uhttp://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=005843366&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA
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938 $aYBP Library Services$bYANK$n1261100
994 $a92$bCST
976 $a10011436265