It looks like you're offline.
Open Library logo
additional options menu

MARC record from Internet Archive

LEADER: 07655cam a2200637 a 4500
001 ocm32202767
003 OCoLC
005 20191109071628.6
008 950228s1996 nyua b 000 0 eng
010 $a 95011561
040 $aDLC$beng$cDLC$dUKM$dNLGGC$dBTCTA$dYDXCP$dBAKER$dOCLCG$dLMR$dEYM$dDEBBG$dSGE$dOCLCO$dOCLCF$dOCLCQ$dDHA$dOCLCQ$dSNN$dUWO$dOCLCQ$dUKUOY$dNYHOF$dOCLCO$dUMK$dOCLCO$dOCLCQ$dNKM$dOCLCO$dS2H$dOCLCA
015 $aGB9710779$2bnb
019 $a36386444
020 $a019508909X$q(pbk. ;$qacid-free paper)
020 $a9780195089097$q(pbk. ;$qacid-free paper)
029 1 $aAU@$b000013729905
029 1 $aDEBBG$bBV011045362
029 1 $aDEBSZ$b052423522
029 1 $aNZ1$b4771207
029 1 $aUNITY$b060862017
035 $a(OCoLC)32202767$z(OCoLC)36386444
050 00 $aBL$a51$a.P5451$a1996
082 00 $a210$220
084 $a11.02$2bcl
084 $aBF 8800$2rvk
084 $aCC 8500$2rvk
084 $a5,1$2ssgn
049 $aMAIN
245 00 $aPhilosophy of religion :$bselected readings /$cMichael Peterson [and others].
260 $aNew York :$bOxford University Press,$c1996.
300 $aix, 578 pages :$billustrations ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references.
505 00 $gPart One.$tReligious Experience --$tReligious Experiences /$rSaint Teresa of Jesus --$tReligious Experience as the Root of Religion /$rWilliam James --$tReligious Experience as Perception of God /$rWilliam P. Alston --$tReligious Experiences as Interpretative Accounts /$rWayne Proudfoot --$tCritique of Religious Experience /$rMichael Martin --$gPart Two.$tFaith and Reason --$tThe Harmony of Reason and Revelation /$rThomas Aquinas --$tThe Wager /$rBlaise Pascal --$tThe Ethics of Belief /$rWilliam Clifford --$tThe Will to Believe /$rWilliam James --$tTruth is Subjectivity /$rSoren Kierkegaard --$tSoft Rationalism /$rWilliam J. Abraham --$gPart Three.$tThe Divine Attributes --$tGod's Necessary Existence Is Impossible /$rJ.N. Findlay --$tGod's Necessary Existence /$rThomas Morris --$tGod Is Omnipotent /$rThomas Aquinas --$tSome Puzzles Concerning Omnipotence /$rGeorge I. Mavrodes --$tDivine Omniscience and Voluntary Action /$rNelson Pike --$tGod Is Timeless /$rBoethius --$tGod Is Everlasting /$rNicholas Wolterstorff --$tGod Is Creative-Responsive Love /$rJohn B. Cobb and David Ray Griffin --$gPart Four.$tTheistic Arguments --$tThe Classical Ontological Argument /$rSaint Anselm --$tCritique of Anselm's Argument /$rGaunilo --$tA Contemporary Modal Version of the Ontological Argument /$rAlvin Plantinga --$tThe Classical Cosmological Argument /$rThomas Aquinas --$tA Contemporary Version of the Cosmological Argument /$rRichard Taylor --$tThe Kalam Cosmological Argument /$rJ.P. Moreland --$tCritique of the Cosmological Argument /$rJ.L. Mackie --$tThe Anthropic Teleological Argument /$rL. Stafford Betty with Bruce Cordell --$tA Naturalistic Account of the Universe /$rPaul Davies --$tThe Moral Argument /$rC.S. Lewis --$gPart Five.$tThe Problem of Evil --$tEvil Is Privation of Good /$rSaint Augustine --$tEvil Makes a Strong Case Against God's Existence /$rDavid Hume --$tEvil and Omnipotence /$rJ.L. Mackie --$tThe Free Will Defense /$rAlvin Plantinga --$tSoul-Making Theodicy /$rJohn Hick --$tEvil and Theodicy /$rWilliam Rowe --$gPart Six.$tKnowing God Without Arguments --$tThe Reformed Objection to Natural Theology /$rAlvin Plantinga --$tKnowledge, Belief, and Reformed Epistemology /$rJay M. Van Hook --$tOn Reformed Epistemology /$rAlvin Plantinga --$tReformed Epistemology and Hick's Religious Pluralism /$rDavid Basinger --$gPart Seven.$tReligious Language --$tThe Doctrine of Analogy /$rSaint Thomas Aquinas --$tThe Falsification Challenge /$rAntony Flew --$tReligious Language as Symbolic /$rPaul Tillich --$tSpeaking Literally of God /$rWilliam P. Alston --$gPart Eight.$tMiracles --$tThe Evidence for Miracles Is Weak /$rDavid Hume --$tMiracles and Historical Evidence /$rRichard Swinburne --$tMiracles and Testimony /$rJ.L. Mackie --$gPart Nine.$tLife After Death --$tThe Soul Survives and Function After Death /$rH.H. Price --$tThe Soul Needs a Brain to Continue to Function /$rRichard Swinburne --$tProblems with Accounts of Life After Death /$rLinda Badham --$tResurrection of the Person /$rJohn Hick --$gPart Ten.$tReligion and Science --$tScientific and Religious Logic /$rHolmes Rolston III --$tTheories and Facts in the Creation-Evolution Controversy /$rA. David Kline --$tScience Must Not Be Subordinated to Metaphysics and Theology /$rErnest Nagel --$gPart Eleven.$tReligious Diversity --$tReligious Exclusivism /$rJames Borland --$tReligious Inclusivism /$rKarl Rahner --$tReligious Pluralism /$rJohn Hick --$gPart Twelve.$tReligious Ethics --$tEthics and the Commands of God /$rRobert M. Adams --$tEthics without Religion /$rKai Nielsen --$tEthics and Natural Law /$rThomas Aquinas --$gPart Thirteen.$tPhilosophy and Theological Doctrines --$tJesus Christ Was Fully God and Fully Human /$rThomas Morris --$tThe Traditional Understanding of the Atonement Must Be Modified /$rPhilip Quinn --$tWhy Petition God? /$rEleonore Stump.
520 $aThis excellent anthology in the philosophy of religion examines the basic classical and a host of contemporary issues in thirteen thematic sections. Assuming little or no familiarity with the religious concepts it addresses, it provides a well-balanced and accessible approach to the field. The articles cover the standard topics, including religious experience, theistic arguments, the problem of evil, and miracles, as well as topics that have gained the attention of philosophers of religion in the last fifteen years, such as reformed as epistemology, the philosophical analysis of theological doctrine, and the kalam theological argument. The collection also includes topics often requested by instructors but seldom covered in competing texts, such as religion and science, religious pluralism, process theism, and religious ethics, offering greater flexibility in choosing exact topics for use in courses. The format of the book makes it an ideal teaching text, as each section begins with a brief introduction to the central topic or issue treated by the readings which follow. Each reading is preceded by a paragraph summary, and a bibliography of suggested readings follows each section. Philosophy of Religion functions well as a stand-alone textbook for courses in the philosophy of religion, and is readily compatible for use as a primary source reader in conjunction with a secondary text.
583 1 $aLegacy$c2018$5UoY
590 $bInternet Archive - 2
590 $bInternet Archive 2
650 0 $aReligion$xPhilosophy.
650 1 $aChristianity$xPhilosophy.
650 7 $aReligion$xPhilosophy.$2fast$0(OCoLC)fst01093794
650 7 $aReligionsphilosophie$2gnd
650 7 $aAufsatzsammlung$2gnd
650 17 $aGodsdienstfilosofie.$2gtt
655 4 $aAufsatzsammlung.
700 1 $aPeterson, Michael L.,$d1950-
776 08 $iOnline version:$tPhilosophy of religion.$dNew York : Oxford University Press, 1996$w(OCoLC)988577871
856 41 $3Table of contents$uhttp://catdir.loc.gov/catdir/enhancements/fy0636/95011561-t.html
856 42 $3Publisher description$uhttp://catdir.loc.gov/catdir/enhancements/fy0636/95011561-d.html
938 $aBaker & Taylor$bBKTY$c39.95$d39.95$i019508909X$n0002652648$sactive
938 $aBaker and Taylor$bBTCP$n95011561
938 $aYBP Library Services$bYANK$n104553
994 $a92$bERR
976 $a31927001252748