| Record ID | ia:mysticalunioninj0000unse |
| Source | Internet Archive |
| Download MARC XML | https://archive.org/download/mysticalunioninj0000unse/mysticalunioninj0000unse_marc.xml |
| Download MARC binary | https://www.archive.org/download/mysticalunioninj0000unse/mysticalunioninj0000unse_meta.mrc |
LEADER: 03416cam a2200625 a 4500
001 ocm34832657
003 OCoLC
005 20200617075300.2
008 960507r19961989nyu b 001 0 eng
010 $a 96021215
040 $aDLC$beng$cDLC$dCDS$dNLGGC$dBTCTA$dYDXCP$dOCLCG$dBDX$dOCLCO$dMEAUC$dOCLCF$dALAUL$dOCLCO$dOCL$dOCLCQ$dI8M$dOCLCO$dOCLCQ$dRCT$dUEJ$dNCK$dGZM$dBHA$dHLS$dOCLCQ$dL2U
020 $a0826408826$q(pbk.)
020 $a9780826408822$q(pbk.)
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029 1 $aNLGGC$b14880568X
029 1 $aYDXCP$b797838
035 $a(OCoLC)34832657
050 00 $aBL625$b.M88 1996
082 00 $a291.4/22$220
084 $a11.09$2bcl
049 $aMAIN
130 0 $aMystical union and monotheistic faith.
245 10 $aMystical union in Judaism, Christianity, and Islam :$ban ecumenical dialogue /$cedited by Moshe Idel and Bernard McGinn.
260 $aNew York :$bContinuum,$c1996.
300 $axi, 252 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
500 $aOriginally published: Mystical union and monotheistic faith. New York : Macmillan, ©1989.
504 $aIncludes bibliographical references (pages 195-241) and indexes.
505 00 $tUnio mystica: the state and the experience /$rLouis Dupré --$tUniversalization and integration : two conceptions of mystical union in Jewish mysticism /$rMoshe Idel --$tLove, knowledge and unio mystica in the Western Christian tradition /$rBernard McGinn --$tBewildered tongue : the semantics of mystical union in Islam /$rMichael Sells --$tUnitive experiences and the state of trance /$rDaniel Merkur.
520 $aMysticism is a tricky subject for serious academic inquiry. The difficulty of making an intellectual argument about the ineffable is the most immediate obstacle. This is further complicated by the fact that many who are interested in the subject like to argue that all mystics experience a universal union with the ultimate, a proposition that is hard to reconcile with a scholarly concern for specific context, language and sources. Especially in the early part of the 20th century, under the influence of Evelyn Underhill, students of mysticism tended to place all interpretations into a pre-articulated framework of "the mystic way."--Http://www.jstor.org (Sep. 5, 2014).
590 $bArchive
650 0 $aMysticism$vComparative studies.
650 0 $aJudaism.
650 0 $aChristianity.
650 0 $aIslam.
650 7 $a11.09 systematic religious studies: other.$0(NL-LeOCL)077593960$2bcl
650 7 $aChristianity.$2fast$0(OCoLC)fst00859599
650 7 $aIslam.$2fast$0(OCoLC)fst00979776
650 7 $aJudaism.$2fast$0(OCoLC)fst00984280
650 7 $aMysticism.$2fast$0(OCoLC)fst01031629
650 17 $aMysticism.$0(NL-LeOCL)078598478$2gtt
650 17 $aJudaism.$0(NL-LeOCL)078552540$2gtt
650 17 $aChristianity.$0(NL-LeOCL)078468930$2gtt
650 17 $aIslam.$0(NL-LeOCL)078550068$2gtt
650 17 $aMultifaith dialogue.$0(NL-LeOCL)146338243$2gtt
655 7 $aComparative studies.$2fast$0(OCoLC)fst01423767
700 1 $aIdel, Moshe,$d1947-
700 1 $aMcGinn, Bernard,$d1937-
938 $aBrodart$bBROD$n49364111$c$24.95
938 $aBaker and Taylor$bBTCP$n96021215
938 $aYBP Library Services$bYANK$n797838
994 $a92$bCST
976 $a10011422707