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LEADER: 05546cam 22009374a 4500
001 ocm50079564
003 OCoLC
005 20160203234159.0
008 020613s2002 paua b 001 0 eng
010 $a 2002009362
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015 $aGBA2U7614$2bnb
020 $a1563383853$q(pbk.)
020 $a9781563383854$q(pbk.)
035 $a(OCoLC)50079564
037 $a1097551$bQBI
042 $apcc
043 $ae------
050 00 $aBR737.C4$bS69 2002
082 00 $a274.15$221
084 $a11.51$2bcl
084 $a6,11$2ssgn
084 $aBO 4350$2rvk
100 1 $aSnyder, Graydon F.
245 10 $aIrish Jesus, Roman Jesus :$bthe formation of early Irish Christianity /$cGraydon F. Snyder.
260 $aHarrisburg, Pa. :$bTrinity Press International,$c℗♭2002.
300 $avii, 280 pages :$billustrations ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 261-270) and indexes.
505 0 $aThe Celts -- Paul and the Galatians -- Intimations of culture in the Jesus tradition -- The Jesus tradition in Paul's teaching -- Paul and Spain -- The Celts in Spain -- The insular Celts -- Early Christians in Ireland -- Early Christian art and architecture -- The Hebrew scriptures in sculptured art -- The New Testament in sculptured art -- The calendar and Irish Christian language -- Hagiography -- Gender and sexuality -- Commensality -- Theology -- Appendix : The Jesus tradition utilized by Paul.
520 $aNearly two thousand years before the Roman Empire, a group of Celts wandered into the Mediterranean basin, establishing a home in the region of Galatia, modern-day Turkey. They brought with them their political and economic systems, their cultural practices, and their religious traditions. Paul of Tarsus visited Galatia and established churches there. But after his visit, troubling news reached him. Despite Paul's teaching, the Galatian churches were arguing over the correct practice of the Jesus tradition. Paul made a second visit, followed by his letter to the Galatians. In his Irish Jesus, Roman Jesus, Graydon Snyder looks to Galatia for the origins of Irish Christianity, and points to the possibility of a very different course for Christian history. He shows how the religious practices and beliefs of the Galatians--more properly called the Celts--did not fit Paul's teaching and interpretation of the Jesus tradition. The Celts eventually moved to Ireland. The Christianity that they developed there, promulgated by Patrick and others, sharply contrasted with Paul's version that is at the roots of Western orthodox Christianity. If the Celts rather than the Romans had won the day, contemporary Christianity would look very different indeed.
650 0 $aCelts$xReligion.
650 0 $aCeltic Church$xHistory.
650 0 $aChurch history$yPrimitive and early church, ca. 30-600.
651 4 $aIreland$xChurch history$yTo 1172.
610 26 $aE glise celtique$xHistoire.
650 6 $aCeltes$xReligion.
650 6 $aE glise$xHistoire$yca 30-600 (E glise primitive)
650 7 $aCeltic Church.$2fast$0(OCoLC)fst00850376
650 7 $aCelts$xReligion.$2fast$0(OCoLC)fst00850424
650 7 $aChurch history$xPrimitive and early church.$2fast$0(OCoLC)fst01710945
650 17 $aVroege kerk.$2gtt
650 17 $aKelten.$2gtt
650 17 $aRomeinen (volk)$2gtt
650 07 $aKirchengeschichte 400-1172.$2swd
650 07 $aChristentum.$2swd
650 07 $aGeschichte Anfa nge-1000.$2swd
651 7 $aIrland.$2swd
651 7 $aKelten.$2swd
650 07 $aChristentum.$0(DE-588)4010074-1$2gnd
650 07 $aKelten.$0(DE-588)4030206-4$2gnd
651 7 $aIrland.$0(DE-588)4027667-3$2gnd
648 7 $a30 - 600$2fast
655 7 $aHistory.$2fast$0(OCoLC)fst01411628
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