Record ID | ia:healerprophetina0000oost |
Source | Internet Archive |
Download MARC XML | https://archive.org/download/healerprophetina0000oost/healerprophetina0000oost_marc.xml |
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049 $aMAIN
100 1 $aOosthuizen, G. C.$q(Gerhardus Cornelis)
245 14 $aThe healer-prophet in Afro-Christian churches /$cby Gerhardus C. Oosthuizen.
260 $aLeiden ;$aNew York :$bE.J. Brill,$c1992.
300 $axxvii, 200 pages :$billustrations ;$c25 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aStudies in Christian mission,$x0924-9389 ;$vv. 3
504 $aIncludes bibliographical references (pages 195-197) and index.
505 0 $aV. The task of the prophet concerning demons, demon possession and evil spirits. A. Demons and possession. B. Witchcraft and sorcery. C. Witchcraft in the present situation. D. Women and their role concerning African-orientated diseases. E. Protection from sorcery. F. Reasons for being plagued by forces of evil. G. The role of traditional healers and western-trained doctors. H. Individual responsibility for misdeeds. I. The effects of witchcraft and attention given to the victim -- VI. "Baptism" as a purification ritual in the AIC. A.A symbol of transcendence. B. Baptism in the Zionist context. C. Symbols in the African context. D. The idea of rebirth and the fullness of life. E. The development of baptism in ecclesiastical-historical perspective. F. Baptism outside the established churches. G. The opus operatum approach. H. Liturgical aspects. I. Consecrated water and baptism. J. Flags. K. Baptism at the Durban beach and its various connotations -- VII. Diviner/Prophet parallel.
505 0 $aA. How does the work of the prophet differ from that of the diviner? B. Co-operation with diviners. C. Are there Christian diviners? D. Originally called to be a diviner. E. Rituals undergone by a prophet in order to become a diviner. F. The acceptability of medicines used by diviners. G. Are the activities of a prophet only this-world orientated? H. The blending of two worlds.
520 $aApart from the mainline, Pentecostal and Zionist churches, there are different types of African Independent/Indigenous Churches (AIC). The largest section among the more than four thousand denominations and eight million adherents came into the AIC during the past three decades, mainly from the traditional African religious background. This book deals with the role of the healer in the AIC.
520 8 $aThe important role of the diviner in the traditional society has been replaced by the prophet in the AIC; the prophet understands the worldview of his/her people, especially the cultural diseases. In some churches the office of prophet cum diviner is represented by one person.
520 8 $aThe AIC movement is the most dynamic church movement in many parts of Africa, especially Southern Africa. This study highlights the healing procedures at the grassroots level which accounts for much of the consistent growth of these churches. Dr. Oosthuizen approaches healing from various angles, as sickness is not only determined by physical and psychological factors, but also by disturbed human relationships and socio-political and economic tensions.
540 $aCurrent Copyright Fee: GBP20.00$c0.$5Uk
590 $bArchive
651 0 $aSouth Africa$xReligious life and customs.
650 0 $aNativistic movements$zSouth Africa.
650 0 $aHealers$zSouth Africa.
650 0 $aHealing$zSouth Africa$xReligious aspects.
650 2 $aMedicine, Traditional.
650 2 $aReligion and Medicine.
651 2 $aSouth Africa.
650 6 $aMouvements nativistes$zAfrique du Sud.
650 6 $aGuérisseurs$zAfrique du Sud.
650 6 $aGuérison$zAfrique du Sud$xAspect religieux.
651 6 $aAfrique du Sud$xVie religieuse.
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650 7 $aUnabhängige Kirche$2gnd
651 7 $aSüdafrika$gKontinent$2gnd
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650 17 $aOnafhankelijke kerken.$2gtt
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