| Record ID | ia:ephesians0002unse |
| Source | Internet Archive |
| Download MARC XML | https://archive.org/download/ephesians0002unse/ephesians0002unse_marc.xml |
| Download MARC binary | https://www.archive.org/download/ephesians0002unse/ephesians0002unse_meta.mrc |
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008 740923s1974 nyu b 001 0 eng
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050 00 $aBS192.2.A1G3$bv.34 1974
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049 $aMAIN
130 0 $aBible.$pEphesians.$lEnglish.$sBarth.$f1974.
245 10 $aEphesians.$cIntrod., translation, and commentary by Markus Barth.
246 1 $iSociety of Biblical Literature abbreviation for series:$aAB
250 $a[1st ed.].
260 $aGarden City, N.Y.,$bDoubleday,$c1974.
300 $a2 volumes (xxxiv, 849 pages)$c25 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aThe Anchor Bible,$vv. 34-34A
504 $aIncludes bibliographical references.
505 0 $aEphesians 4-6 -- The constitution of the church 4:1-16 -- The new against the old 4:17-32 -- Light over darkness 5:1-20 -- Christ's rule in all realms 5:21--6:9 -- The superior power 6:10-20 -- Conclusion 6:21-24.
520 $aEncompassing the body of Pauline theology, Ephesians (volumes 34 and 34A of the acclaimed Anchor Bible series) has been called "the crown of St. Paul's writings," yet both its authorship and addressees are the subject of continuing dispute. Through line-by-line examination of its vocabulary, its difficult style, its Qumran and Gnostic affinities, its parallels with and distinctions from the undisputed Pauline corpus, its use of the Old Testament, and its dialogue with orthodox and heretical Judaism, Markus Barth demonstrates that Paul was almost certainly the author. And, after exploring previous explications of this hymnic and admonitory epistle in detail, he concludes that it was intended for Gentile Christians converted after Paul's visits to Ephesus.
520 $aOn this basis, Barth reexamines the relationship between Israel and the church, discounting the thesis that Ephesians suggests an "early Catholic," or high-ecclesiastic or sacramental doctrine. Instead, he finds in this letter a statement of the social reconciliation which conditions the salvation of the individual. And reevaluating the section describing the relation between husband and wife, he offers an alternative to the traditional notion that Paul degrades women or belittles their rights and their dignity.
520 $aIn these two volumes Barth has followed the structure of Ephesians: upon the praise of God (chapters 1-3) are based the admonitions (chapters 4-6). But just as the epistle is an integral whole, so is the author's commentary. Through his special understanding and love of the apostle Paul, Markus Barth reopens to modern man the ancient message of love, worship and joy.
520 $aThe Anchor Bible Commentary is the collaborative effort of Protestant, Catholic, and Jewish scholars from around the world.
590 $bArchive
630 00 $aBible.$pEphesians$vCommentaries.
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630 07 $aBible.$pEphesians.$2fast$0(OCoLC)fst01892895
630 04 $aNew Testament.$pEphesians$vCommentaries.
650 17 $aEfeziërs (bijbelboek)$2gtt
655 7 $aReference works.$2fast$0(OCoLC)fst01919963
655 7 $aCommentaries.$2fast$0(OCoLC)fst01423723
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700 1 $aBarth, Markus,$eeditor.
776 08 $iOnline version:$aBible. N.T. Ephesians. English. Barth. 1974.$tEphesians.$b[1st ed.].$dGarden City, N.Y., Doubleday, 1974$w(OCoLC)567700792
830 0 $aBible.$lEnglish.$sAnchor Bible.$f1964 ;$vv. 34-34A.
856 42 $3French equivalent / Équivalent français$uhttps://bac-lac.on.worldcat.org/oclc/489618784
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856 4 $3Cover image$uhttps://covers.openlibrary.org/b/id/238131-M.jpg$xOpen Library 20141014
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