MARC Record from harvard_bibliographic_metadata

LEADER: 03139cam a2200373 a 4500
001 011970361-0
005 20100318132213.0
008 090914s2009 mauab b 001 0 eng
010 $a 2009037574
020 $a9780674035966 (cloth : alk. paper)
020 $a0674035968 (cloth : alk. paper)
035 0 $aocn319493876
040 $aDLC$cDLC$dBTCTA$dYDXCP$dC#P
043 $aa-cc---
050 00 $aBR1285$b.M46 2009
082 00 $a275.1/245$222
100 1 $aMenegon, Eugenio,$d1966-
245 10 $aAncestors, virgins, & friars :$bChristianity as a local religion in late Imperial China /$cEugenio Menegon.
246 18 $aAncestors, virgins, and friars
260 $aCambridge, Mass. :$bHarvard University Asia Center for the Harvard-Yenching Institute :$bDistributed by Harvard University Press,$cc2009.
300 $axx, 450 p. :$bill., map ;$c24 cm.
490 1 $aHarvard-Yenching Institute monograph series ;$v69
504 $aIncludes bibliographical references and index.
505 0 $aIntroduction : "truly unfathomable"? -- Fuan literati, Jesuits, and Spanish friars -- Becoming local : conflict with gods and ancestors, 1634-1645 -- The golden age of opportunity, 1645-1723 -- Suppression and persistence, 1723-1840s -- The Christians of Fuan -- Christian religious fellowship in Mindong : priests, rituals, and lay institutions -- Filial piety, ancestral rituals, and salvation -- Virginity, chastity, and sex -- Conclusion : ruptures : Fuan after the Opium Wars.
520 1 $a"Christianity is often praised as an agent of Chinese modernization or damned as a form of cultural and religious imperialism. In both cases, Christianity's foreignness and the social isolation of converts have dominated this debate. This book aims to uncover another story. In the sixteenth century, European missionaries brought a foreign and global religion to China. Converts then transformed this new religion into a local one." "Focusing on the still-active Catholic communities of Fuan county in northeast Fujian, this project addresses three main questions. Why did people convert? How did converts and missionaries transform a global and foreign religion into a local religion? What does Christianity's localization in Fuan tell us about the relationship between late imperial Chinese society and religion?" "The study's implications extend beyond the issue of Christianity in China to the wider fields of religious and social history and the early modern history of global intercultural relations. The book suggests that Christianity became part of a pre-existing pluralistic, local religious space and, the author argues, that we underestimate late imperial society's tolerance for "heterodoxy." The view from Fuan offers an original account of how a locality created its own religious culture in Ming and Qing China."--Jacket.
651 0 $aChina$xChurch history.
651 0 $aChina$xMissions$xHistory.
650 0 $aChristianity$zChina.
655 7 $aChurch history.$2fast
655 7 $aHistory.$2fast
830 0 $aHarvard-Yenching Institute monograph series ;$v69.
988 $a20090512
049 $aHLSS
906 $0DLC