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Boethius composed the De Consolatione Philosophiae in the sixth century A.D. whilst awaiting death under torture. He had been condemned on a charge of treason which he protested was manifestly unjust. Though a convinced Christian, in detailing the true end of life which is the soul's knowledge of God, he consoled himself not with Christian precepts but with the tenets of Greek philosophy. This work dominated the intellectual world of the Middle Ages; writers as diverse as Thomas Aquinas, Jean de Meun, and Dante were inspired by it. In England it was rendered into Old English by Alfred the Great, into Middle English by Geoffrey Chaucer, and later Queen Elizabeth I made her own translation.
The circumstances of composition, the heroic demeanour of the author, and the 'Menippean' texture of part prose, part verse (Boethius was a considerable poet) have combined to exercise a fascination over students of philosophy and literature ever since. The book should therefore prove to be of value to students and scholars of classics, philosophy, and religion as well as to more general readers.
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King Alfred's Anglo-Saxon version of Boethius De consolatione philosophiae: with a literal English translation, notes, and glossary
1901, G. Bell
in English, Old English, and Latin
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Chaucer's translation of Boethius's "De consolatione philosophiae"
1868, Published for the Early English Text Society by K. Paul Trench, Trübner
in Middle English and English
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Anicii Manlii Severini Boetii consolationis philosophiae libri quinque
1751, in aedibus academicis excudebant Robertus et Andreas Foulis
Microform
in Latin
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Book Details
Edition Notes
Translation of De consolatione philosophiae and Opuscula sacra.
Includes indexes.
Bibliography: p. 89-123.
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