MARC Record from marc_columbia

LEADER: 03752cam a2200601 i 4500
001 13590203
005 20190122162454.0
008 180530s2018 ilu b 001 0 eng
010 $a 2018017722
019 $a1031552011$a1031949789
020 $a9780830852116$q(paperback$qalkaline paper)
020 $a0830852115$q(paperback$qalkaline paper)
024 $a99978340973
035 $a(OCoLC)on1031911518
035 $a(OCoLC)1031911518$z(OCoLC)1031552011$z(OCoLC)1031949789
035 $a(NNC)13590203
040 $aDLC$beng$erda$cDLC$dOCLCF$dRB0$dBDX$dYDX$dCNTCS$dCHVBK$dOCLCO$dOCLCQ
042 $apcc
043 $ae------$aaw-----$aff-----
050 00 $aBS2585.6.E46$bW565 2018
082 00 $a226.3/067$223
100 1 $aWinn, Adam,$d1976-$eauthor.
245 10 $aReading Mark's Christology under Caesar :$bJesus the Messiah and Roman Imperial ideology /$cAdam Winn.
246 30 $aJesus the Messiah and Roman Imperial ideology
264 1 $aDowners Grove, Illinois :$bIVP Academic, an imprint of InterVarsity Press,$c[2018]
300 $axiv, 187 pages ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references and indexes.
505 0 $aReconstructing Mark's historical setting -- Mark's Christological titles -- The powerful Jesus of Mark 1-8 -- The suffering Jesus of Mark 8:22-10:52 -- A Roman reading of Mark's so-called secrecy motif -- Jesus and the Temple -- Jesus in Mark's passion narrative.
520 $aThe Gospel of Mark has been studied from multiple angles using many methods. But often there remains a sense that something is wanting, that the full picture of Mark's Gospel lacks some background circuitry that would light up the whole. Adam Winn finds a clue in the cataclysmic destruction of Jerusalem by the Romans in AD 70. For Jews and Christians it was an apocalyptic moment. The gods of Rome seemed to have conquered the God of the Jews. Could it be that Mark wrote his Gospel in response to Roman imperial propaganda surrounding this event? Could a messiah crucified by Rome really be God's Son appointed to rule the world? Winn considers how Mark might have been read by Christians in Rome in the aftermath of the fall of Jerusalem. He introduces us to the propaganda of the Flavian emperors and excavates the Markan text for themes that address the Roman imperial setting. We discover an intriguing first-century response to the question "Christ or Caesar?" -- Publisher's description.
630 00 $aBible.$pMark$xCriticism, interpretation, etc.$xHistory.
600 00 $aJesus Christ$xPerson and offices.
600 07 $aJesus Christ.$2fast$0(OCoLC)fst00040116
630 07 $aBible.$pMark.$2fast$0(OCoLC)fst01892928
630 07 $aBibel$pMarkusevangelium$2gnd
650 0 $aChurch history$yPrimitive and early church, ca. 30-600.
650 0 $aEmperor worship$zRome.
650 0 $aPropaganda, Roman.
650 7 $aChristology.$2fast$0(OCoLC)fst01352288
650 7 $aChurch history$xPrimitive and early church.$2fast$0(OCoLC)fst01710945
650 7 $aEmperor worship.$2fast$0(OCoLC)fst00908896
650 7 $aPropaganda, Roman.$2fast$0(OCoLC)fst01079041
651 7 $aRome (Empire)$2fast$0(OCoLC)fst01204885
650 7 $aChristologie$2gnd
650 7 $aImperialismus$2gnd
651 7 $aRömisches Reich$2gnd
648 7 $a30-600$2fast
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
655 7 $aHistory.$2fast$0(OCoLC)fst01411628
776 08 $iOnline version:$aWinn, Adam, 1976-$tReading Mark's Christology under Caesar.$dDowners Grove : InterVarsity Press, 2018$z9780830885626$w(DLC) 2018027295
852 00 $buts$hBS2585.6.E46$iW565 2018