MARC Record from marc_columbia

LEADER: 05886pam a22003614a 4500
001 5439154
005 20221110034752.0
008 040810t20052005nyuab b 001 0 eng
010 $a 2004056154
020 $a0231134703 (cloth)
020 $a0231134711 (pbk.)
035 $a(OCoLC)ocm56319859
035 $a(NNC)5439154
035 $a5439154
040 $aDLC$cDLC$dYDX$dBAKER$dOrLoB-B
042 $apcc
043 $aa-cc-ti
050 00 $aBQ7612$b.D38 2005
082 00 $a294.3/925/09515$222
100 1 $aDavidson, Ronald M.,$d1950-$0http://id.loc.gov/authorities/names/n90693049
245 10 $aTibetan renaissance :$bTantric Buddhism in the rebirth of Tibetan culture /$cRonald M. Davidson.
246 30 $aTantric Buddhism in the rebirth of Tibetan culture a
260 $aNew York :$bColumbia University Press,$c[2005], ©2005.
300 $axiv, 596 pages :$billustrations, maps ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
504 $aIncludes bibliographical references (p. [521]-574) and index.
505 00 $tPakpa and the Mongol endgame --$tHistorical agents in the Renaissance --$tThe Sakya paradigm and the present work --$tRenaissance as a trope --$g1.$tEarly medieval India and the esoteric rhapsody --$tSociopolitical India in the medieval period --$tThe Buddhist experience and institutional esoteric Buddhism --$tThe perfected : Siddhas and the margins of society --$tTantric literature and ritual --$tNaropa the legend : the great Pandita goes native --$tVirupa's hagiography : Mr. Ugly comes to town --$tHagiography, lineage, and transmission --$tConclusion : emerging Indian rituals --$g2.$tThe demise of dynasty and a poorly lit path --$tGood intentions at the end of the empire --$tFragmentation : flight in the dark, light in the tombs --$tReligion on an uneven path --$tClans in the tenth and eleventh centuries --$tConclusion : a change of fortune in Tibet --$g3.$tRenaissance and reformation : the eastern Vinaya monks --$tIn pursuit of virtue in the northeast --$tTo central Tibet on a mission from Buddha --$tConflict on the roof of the world --$tWest Tibet and the Kadampa connection --$tHistory as the victory of great ideas and good organization --$tConclusion : a tradition under the imperial shadow --$g4.$tTranslators as the new aristocracy --$tMantrins and motivation for new translations --$tTrans-Himalayan coronation --$tThe curious career of Ralo Dorje-drak --$tTantric action in practice --$tThe mysterious master Marpa --$tGray texts, new translation Apocrypha, and Zhama Chokyi Gyelpo --$tThe invention of neoconservative orthodoxy --$tThe cult and culture of knowledge --$tConclusion : the translator as Prometheus --$g5.$tDrokmi : the doyen of central Tibetan translators --$tThe nomadic translator --$tDrokmi in India --$tAn eventual return to Tibet --$tThe Indian contingent : Gayadhara and the other Panditas --$tDrokmi's work and the origin of the Root text of the Margaphala --$tThe contents of the Root text of the Margaphala --$tThe eight subsidiary cycles of practice --$tDrokmi's other translations --$tConclusion : fallible characters with literary genius --$g6.$tTreasure texts, the imperial legacy, and the great perfection --$tBuried treasures amid the rubble of empire --$tGuarded by spirits : the hidden imperial person --$tTerma in the eleventh and twelfth centuries --$tGive me that old-time religion --$tThe alternative cult of knowledge : Rig-pa --$tConclusion : the absent imperium as an eternal treasure --$g7.$tThe late eleventh century : from esoteric lineages to clan temples --$tThe little black Acarya : Padampa and his Zhiche --$tPopular expressions and a zeal to spread the message --$tThe late-eleventh-century intellectual efflorescence --$tDrokmi's legacy and the next generation --$tThe Khon clan mythology and Sakya beginnings as a clan temple --$tConclusion : new beginnings in the wake of the translators --$g8.$tThe early twelfth century : a confident Tibetan Buddhism --$tThe Kadampa intellectual community --$tThe Kalacakra comes of age --$tGampopa and the Kagyupa efflorescence --$tThe ladies Machik expand the repertoire : Cho and the Zhama Lamdre --$tSachen Kunga Nyingpo : Sakya crisis and continuity --$tBari-lotsawa and the ritual imperative --$tSachen and the eleven commentaries --$tSachen's other literary legacy --$tThe Virupa visions and the Khon short transmission --$tConclusion : Tibetans reformulate their religion --$g9.$tThe late twelfth to early thirteenth century : ethical crises, international prestige, and institutional maturation --$tConflict and crazies in the late twelfth century --$tKagyupa missionary activity and the Tanguts --$tSachen's disciples, sons, and the continuity of tradition --$tPerpetuating the Khon line : Sonam Tsemo --$tDrakpa Gyeltsen and the Sakya institution --$tDreams, revelation, and death --$tThe brothers as complementary Litterateurs and the domestication of the Lamdre --$tEsoteric clarification and the integration of the exegetical system --$tThe Buddhist context and early Sakya pedagogical works --$tConclusion : a secure source of Buddhist spirituality --$g10.$tConclusion and epilogue : the victory of the Clan structure, late tantric Buddhism, and the neoconservative vision --$tTibetan orthographic equivalents --$gApp. 1.$tEastern Vinaya temples, cave temples, and residences in the mid-eleventh century --$gApp. 2.$tTranslation and text of the root text of the Margaphala --$gApp. 3.$tA concordance of early commentaries on the root text of the Margaphala.
650 0 $aBuddhism$zChina$zTibet Autonomous Region.$0http://id.loc.gov/authorities/subjects/sh90000771
650 0 $aTantric Buddhism$zChina$zTibet Autonomous Region.$0http://id.loc.gov/authorities/subjects/sh2010115419
852 00 $bglx$hBQ7612$i.D38 2005
852 00 $beal$hBQ7612$i.D38 2005
852 00 $bglx$hBQ7612$i.D38 2005