MARC record from Internet Archive

LEADER: 05428cam 2200793Ma 4500
001 ocn903985799
003 OCoLC
005 20221121020247.0
008 150216s2015 mnu ob 001 0 eng d
006 m o d
007 cr |||||nn|n||
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020 $a9781451494303
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082 04 $a226.3/06$223
100 1 $aKok, Michael J.,$eauthor.
245 10 $aGospel on the margins :$bthe reception of Mark in the second century /$cMichael J. Kok.
260 $aMinneapolis :$bFortress Press,$c2015.
300 $a1 online resource (x, 384 pages)
336 $atext$btxt$2rdacontent
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504 $aIncludes bibliographical references (pages 301-327) and indexes.
505 0 $aAbbreviations -- Acknowledgements -- Introduction -- The construction of Mark as the interpreter of Peter -- The decline of the Patristic consensus -- The re-emergence of the Patristic tradition -- From Paul's fellow worker to Peter's interpreter -- The ideological function of the Patristic tradition -- Toward a theory of the Patristic reception of Mark -- The gospel on the margins of the canon -- The clash of rival interpreters -- Conclusion : the centrist Christian appropriation of Mark -- Appendix. The Carpocratians and the Mystic Gospel of Mark.
520 $aScholars of the Gospel of Mark usually discuss the merits of patristic references to the Gospel's origin and Mark's identity as the "interpreter" of Peter. But while the question of the Gospel's historical origins draws attention, no one has asked why, despite virtually unanimous patristic association of the Gospel with Peter, one of the most prestigious apostolic founding figures in Christian memory, Mark's Gospel was mostly neglected by those same writers. Not only is the text of Mark the least represented of the canonical Gospels in patristic citations, commentaries, and manuscripts, but the explicit comments about the Evangelist reveal ambivalence about Mark's literary or theological value. Michael J. Kok surveys the second-century reception of Mark, from Papias of Hierapolis to Clement of Alexandria, and finds that the patristic writers were hesitant to embrace Mark because they perceived it to be too easily adapted to rival Christian factions. Kok describes the story of Mark's Petrine origins as a second-century move to assert ownership of the Gospel on the part of the emerging Orthodox Church.
588 0 $aPrint version record.
546 $aEnglish.
630 00 $aBible.$pMark$xCriticism, interpretation, etc.$xHistory$yEarly church, ca. 30-600.
630 04 $aBible. -- Mark -- Criticism, interpretation, etc. -- History -- Early church, ca. 30-600.
650 7 $aRELIGION$xBiblical Studies$xJesus, the Gospels & Acts.$2bisacsh
650 7 $aRELIGION$xBiblical Studies$xNew Testament.$2bisacsh
630 07 $aBible.$pMark.$2fast$0(OCoLC)fst01892928
650 7 $aReligion.$2hilcc
650 7 $aPhilosophy & Religion.$2hilcc
650 7 $aChristianity.$2hilcc
648 7 $a30-600$2fast
655 4 $aElectronic books.
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
655 7 $aHistory.$2fast$0(OCoLC)fst01411628
776 08 $iPrint version:$z1451490224$z9781451490220
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