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In conventional identity politics subjective differences are understood negativively, as gaps to be overcome, as lacks of sameness, as evidence of failed or incomplete unity. In Alterity Politics, Jeffrey T. Nealon argues instead for a concrete and ethical understanding of community, one that requires response, action, and performance instead of passive resentment and unproductive mourning for a whole that cannot be attained.
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1
Alterity Politics: Ethics and Performative Subjectivity
1998, Duke University Press
in English
0822379066 9780822379065
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Alterity politics: ethics and performative subjectivity
1998, Duke University Press
in English
0822321254 9780822321255
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Includes bibliographical references (p. [193]-204) and index.
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- Created April 1, 2008
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